Thomas Dowd became the second youngest bishop in the world last week when, a day before his 41st birthday, he was ordained along with Christian Lépine as auxiliary bishop to the archdiocese of Montreal.

Dowd is affectionately known as the “Blogfather” because, for the past eight years, he has incorporated the Internet into his ministry. He is credited as Canada’s first priest to maintain a regular blog, and intends to keep blogging from his bishop’s office. As he said in a recent interview, he can’t give Communion over the Internet but he can build communion through digital technology.

“The Church is fundamentally a communication organization,” he said. “Jesus was a communicator par excellence. As a communication body, we need to use the latest and greatest ways to pass on the Good News.”

The Vatican has engaged the Irish government in an unpleasant war of words that is unlikely to help restore its battered image in that country.

At issue is a government report into Ireland’s sex-abuse scandal and the failure of Church hierarchy to identify and punish abuser priests. The “Cloyne Report,” released in July, asserts that the Vatican shares responsibility for the crisis with local bishops because it fostered a see-no-evil culture that reassigned, rather than punished, abuser priests. It also accused the Vatican of being “entirely unhelpful” to Irish bishops who sought to get tough on abuser priests.

If that wasn’t enough, Irish Prime Minister Enda Kenny accused the Holy See of attempting to “frustrate” the enquiry and, in an unprecedented blistering reproach applauded nationally, he railed: “The Cloyne Report excavates the dysfunction, disconnection, elitism and the narcissism that dominates the culture of the Vatican to this day.”

Markham, Ont. - Alyce Daly is 96 but she vividly remembers the special visits Brother André, Canada’s new saint, made to her family’s home in the 1920s. But, she adds apologetically, she doesn’t recall any miracles.

What she does retain are fond memories of a saintly man sitting in the parlour and at the dinner table in the family home on Curzon Avenue in Toronto’s east end. The Dalys lived just steps from St. Joseph Church, and outside its doors people lined the sidewalks and spilled into a nearby park to glimpse or touch the famous Miracle Man of Montreal.

Brother André was devoted to the father of Jesus and the many miracles attributed to Brother André were, he always maintained, the work of St. Joseph.

On October 17 Brother André, founder of Montreal's St. Joseph's Oratory, will become just the second Canadian-born saint when he is canonized at a Vatican ceremony presided over by Pope Benedict XVI. To celebrate the event, The Catholic Register has produced its own homage to the life of this remarkable man.

In a series of articles and photos, we have examined the life and legacy of Brother Andre, a poor, illiterate, orphan who, after moving between several menial jobs, was accepted by the Congregation of Holy Cross in Montreal where he lived a remarkable life of faith, hope and charity until his death in 1937. He is credited with hundreds of miraculous healings and, through his determined efforts, became the driving force behind construction of the spectacular St. Joseph Oratory atop Mount Royal in Montreal.

Forced to flee from Iraq, a refugee recounted to Catholic Register editor Jim O’Leary the story of his family’s flight to Syria and start of new life in a Toronto suburb. Along with his wife, two daughters and mother-in-law, he arrived in 2009 after being sponsored by a Toronto-area parish. To protect his children’s privacy, he requested his name be withheld.

Our family is blessed to be in Canada. We have received wonderful support and we hope some day we can pay everyone back.

In Baghdad, our situation became dangerous when the American war started in 2003. There were tanks in the streets and bombs and fighting.

Fawaz Fatohi received an envelope at his home containing a knife and an anonymous letter: “If you don’t leave Iraq, you will be killed.”

Fatohi is an Iraqi Christian. He was raising a young family in Baghdad when the death threat arrived. Soon thereafter he was among an estimated half-million Iraqi Christians who had fled for their lives. He eventually found refuge in Canada, leaving behind his forsaken brothers in Syria, Jordan and Lebanon.

TORONTO - You never know what you’ll spot in the parish bulletin. One Sunday last summer Deacon Michael Hayes read a plea from a woman seeking a liver donor to save her critically ill sister. He put down the bulletin, booted up his computer and sent an e-mail to his pastor.

In a subtle nod to the famous Scopes Monkey Trial of 1925, some Quebeckers are calling the case of Saguenay Mayor Jean Tremblay the “Prayer Trial.”

In the Scopes case a small-town Tennessee high school teacher, John Scopes, faced charges of teaching evolution in a trial that pitted church against state and traditionalists against modernists. The trial sparked a local furor and national debate that made international headlines.

Tremblay’s case is unlikely to attain such notoriety but, from the perspective of church vs. state, the two cases do indeed bear some resemblance.

During the extraordinary days that culminated in the ouster of Hosni Mubarak, Christians and Muslims set aside religious differences to march together as Egyptian citizens demanding reform.  

Thus the protests that caused Mubarak’s resignation were not so much an Islamic uprising as they were a broad popular revolt that crossed deep religious divides. There were stories from Cairo of Christians forming protective circles around Muslims during Friday prayers, and Muslims reciprocating when, remarkably, Christians prayed in public. Christians held crosses next to Muslims carrying Qurans. Some protesters waved signs that had the Christian cross mingling with the Muslim crescent in a unified symbol. When the radical Muslim Brotherhood shouted “Allah Akbar!” they were drowned out by chants of “Muslim, Christian. . .  we’re all Egyptian.”

The Monsignor Feeney Foundation of London, Ont., is one of those unsung organizations that operates in relative obscurity doing good work on behalf of the Catholic community. Its web site says the foundation has raised $4 million since 1983 for a long list of mostly educational causes.

So it’s a shame that, for most of us, our introduction to this worthy organization comes after its directors took a significant misstep and then declined to acknowledge their error, let alone offer to fix it.

At issue is contracting Stephen Lewis to headline a fund-raising event — “An evening with Stephen Lewis!” — at which Lewis, according to organizers, was to speak about poverty, children and education.