A generation ago Canadians opened their doors to more than 100,000 Vietnamese refugees. Today, thousands of Iraqi refugees need our help. And although many of them are Christian, that’s not the reason to get involved. As someone said, we’re not doing this because they’re Christian, we’re doing it because we are.

The April 18, 2010 edition of The Register contains a 12-page section that details the desperate plight of almost two million Iraqi refugees. More than 250,000 of them are Christians being persecuted solely because of their faith. We encourage you to read our special report and consider the hardship of people who have been forced to flee their homes after once-peaceful neighbourhoods became places of threats, assaults, kidnapping and murder.

On April 19 the Catholic Church will celebrate the fifth anniversary of Pope Benedict XVI’s election as pontiff. And, yes, we mean celebrate. Contrary to the smears rampant in the secular media of late, there is much to applaud about the first half decade of Benedict’s papacy.

The mainstream tendency, of course, is to try to define Benedict by the sinful deeds of abuser priests and see-no-evil bishops of the past 30 years. And that is a shame because the vicious headlines and apparent “get-Benedict” mentality rampant in the media can cause even faithful Catholics to become blind to the achievements of an active and productive Pope.

The passion, death and resurrection of Christ focusses our attention each Easter on the cradle of Christianity, the Middle East. It is where the earliest Christians gave witness to the first Easter, where the faith was nurtured and from where it spread out to all corners of the Earth.

This Easter, we are once again asked to pray for the Christians who remain in this troubled region and particularly for those who have been forced to flea persecution to seek refuge in neighbouring nations. Those that remain in their homeland often live in fear. Their numbers are dwindling. Those that have fled usually live as refugees in deplorable conditions. A small number have found refuge in welcoming nations such as Canada and the United States.

There is widespread concern that, at the current exodus rate, within a generation Christianity will be virtually extinct in the land where Christ walked and in the surrounding region where His disciples first spread His message. Many believe a Holy Land purged of Christians is imminent and unavoidable. The faithful are being forced to leave explicitly because they are Christian, because they believe in the message of Easter, in the risen Christ.

{mosimage}For more than 40 years Canadians have been fortunate to have the Canadian Catholic Organization for Development and Peace rolling up its sleeves on their behalf to deliver aid to some of the poorest regions on Earth. But somewhere along the way D&P seems to have lost its way.

How else to explain a bizarre D&P document recently leaked to the public that is rife with misrepresentation and distortion as it disparages the respected Catholic pro-life organization Campaign Life Coalition? How else to explain the hypocrisy of D&P itself resorting to an ugly smear campaign when just a year ago the overseas development agency was crying foul over alleged assaults on its integrity that, they cried, were fuelled by slander and unfounded accusations?

With the reversal of a few percentage points in voting patterns, there has been a veritable tectonic shift in American attitudes toward the Iraq War. The punishment inflicted on U.S. President George Bush and his Republican party has opened up the potential for real progress.

In an age of polar opposites – right vs. left, science vs. religion, rich vs. poor, orthodox vs. heterodox, radical individualism vs. community rights – can we ever really hope to find common ethical grounds for how we order society? For ethicist Margaret Somerville, the answer to that question is yes.

On Monday, Nov. 13, Ontario voters will go to the polls to choose their representatives for local governments. Top of mind for Catholic school supporters should be the selection of school board trustees.

What defines a Catholic school teacher?

That question came to mind amid recent media reports about aspiring young teachers returning to the Church, converting to Catholicism or pretending to be faithful to get hired at a Catholic school board. Two Toronto papers ran stories suggesting that some graduates of teachers’ colleges have been trying to wriggle their way into Catholic schools under false pretences. These include lapsed Catholics feigning  rebirth and non-Catholics receiving the sacraments or converting solely to obtain a pastoral recommendation.

Last week a reader wrote us to apologize because he realized he’d been too harsh last January in criticizing design changes we’d made to The Register. Upon reflection, he concluded, the paper was now easier on the eyes and the changes were a “tremendous improvement.”

We mention this not to praise ourselves, but because a new translation of the Roman Missal has been approved by Pope Benedict XVI  and, with change in the wind, it is worth remembering there is virtue in being open-minded and even-tempered. As our reader realized, given time, change can be good.

Proposed changes to Ontario’s sex-education curriculum were ill conceived and ineptly delivered.  Premier Dalton McGuinty’s only good move on this file was his hasty flip-flop on a plan to muscle explicit sex instruction into elementary schools this fall.

Contrary to some interpretations, the sex-ed initiative was not derailed by Catholics. The government had no intention of imposing a curriculum on Catholic schools that conflicted with Church teaching on sexuality. McGuinty wasn’t about to risk a court challenge by requiring Catholic teachers to teach sexual orientation to Grade 3 students. Instead, Catholic educators had a government blessing to integrate the proposed new curriculum into the Fully Alive program, which has been delivering elementary students faith-based lessons on sexuality, marriage and family for more than 20 years.