"Joy is a net of love by which you can catch souls."

Mother Teresa of Calcutta

As seasonal celebrations wind down, the decorations are packed away and people get back to their routines, it's not uncommon to feel disappointment — a symptom of what's known as "the post-holiday blues."

Myroslaw Tataryn, theologian, priest and acting president of St. Jerome's University in the University of Waterloo, made a personal note in his annual Christmas card that this coming celebration will be a "first Christmas" for our family and times such as these are special. He meant, of course, that this Christmas will be a first for us in a new home and in a new city and that we should mark it as such.

In 1985, Bishop James Doyle sent me to the faculty of education of the University of Toronto where I had a wide range of facilitators and assignments. My psychology professor, Dr. Kong, provided a challenging assignment that proved spiritually fulfilling and blessed my Christmas experience that year.

In 1985, Bishop James Doyle sent me to the faculty of education of the University of Toronto where I had a wide range of facilitators and assignments. My psychology professor, Dr. Kong, provided a challenging assignment that proved spiritually fulfilling and blessed my Christmas experience that year.

Christmas at Grandma's — widowed as long as my kids have known her — has always been a special time. Numerous traditions are an integral part of the experience.

On Dec. 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception of the Blessed Virgin Mary in the dogmatic bull Ineffabilis Deus. In it he stated, "The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, saviour of the human race, preserved from all stain of original sin." Since then, Catholics have celebrated the feast of the Immaculate Conception each year on the anniversary.

Where does Catholic education in Ontario find itself today? It truly reflects the culture.

In his book, entitled Unknown Gods: The Ongoing Story of Religion in Canada (1993), Canadian sociologist Reginald Bibby pointed out that a decline in attendance at religious services, first observed years earlier, was continuing: "beyond numerical involvement, relatively few Canadians give evidence of being profoundly influenced by any organized faith." He noted: "The Roman Catholic example, however, suggests that when religious groups have to go head-to-head with the myriad socializing influences found in Canadian culture more generally, it is extremely tough to come out the winner."

In late June of last year,  without the benefit of social scientific evidence, adequate democratic deliberation and the normal process of judicial appeals, and with inordinate pressure put on members of Parliament by party leaders, the House of Commons passed Bill C-38.

My uncle was writing a catechism and he had asked me to discuss the role of wife and mother. It was a difficult writing assignment.

As Christmas approaches and wish lists get finalized, one thing is certain: no one in our family will receive a bigger gift than the one Sean, the youngest member, received several years ago.