Euthanasia is murder. And, it is not simply murder but State-sanctioned, State-abetted, and State-funded homicide. To call it anything else is to engage in a serious form of deception. 

Why do we hate one another? Why do wait hate those who are unlike us in what they believe, how they act, or in how God Himself made them? The simple answer is because of the effects of the First Sin, the Fall, through which we became subject to sin, death and corruption. While Our Lord Jesus Christ through His passion, death and resurrection has conquered these effects, we are still prone to sin. Hate is a particular ugly manifestation of the effects of the Fall. 

As the Church, we have embarked again on our Lenten journey, that season of bright sadness during which we consider our sinfulness and the call to repentance. 

Almost a decade ago, I visited a close Catholic friend and his wife and family in one of the charming bedroom communities outside Boston. The highlight of the evening was a dinner that my friend hosted replete with fine food, delightful wines from a well-stocked cellar and rich conversation. Sitting next to me on that occasion was my friend and American Catholic man of letters Thomas Howard. 

My 86-year old joyful and faithful father has a cheeky toast that he likes to trot out once in a while. With glass raised, he proffers “Death to temperance!” It’s witty and always gets a laugh from family and friends. Yet, the wittiness of the toast draws back the curtain on our present societal stage more then one might expect.

The supreme virtue of our secular culture is progressivism. To be a progressive is to be enlightened, tolerant and woke. It is to be on the right side of what are determined by secular elites to be the most important issues of our times.