VATICAN CITY - Theology is not simply an academic discipline or a means of explaining the faith to believers, it also has a role in promoting peace and harmony, Pope Benedict XVI said.

Catholic theology's attention to the links between faith and reason "is more necessary than ever today" because it demonstrates the compatibility of different sources of knowledge, avoiding "the violent results of a religiosity opposed to reason and of a reason opposed to religion," the pope said.

Pope Benedict made his comments Dec. 2 during a meeting with members of the International Theological Commission, a group of theologians appointed by the pope to study themes of current interest and offer expert advice to the Congregation for the Doctrine of the Faith.

TORONTO - Toronto’s first run at the new Sacramentary hit a few rough spots but didn’t upset many parishioners.

“I didn’t notice a lot of difference. It was more what the priest says, I think,” noted Our Lady of Lourdes parishioner Peter Maigher at the end of the 11:30 a.m. Sunday Mass. Maigher’s reaction was typical of what churchgoers told The Catholic Register at Nov. 26-27 Masses.

VATICAN CITY - Pope Benedict XVI gave a special greeting of encouragement to delegations meeting in Rome -- including a group from Illinois -- to promote the abolition of the death penalty.

During his weekly audience Nov. 30 at the Vatican, Pope Benedict said he hoped the work of the delegations would "encourage political and legislative initiatives being promoted in a number of countries to eliminate the death penalty" and promote progress in penal law that speaks equally to "the human dignity of prisoners and the effective maintenance of public order."

The 12-person Illinois group, members of the Illinois Coalition to Abolish the Death Penalty, was led by state Rep. Karen Yarbrough. Under Gov. Pat Quinn, Illinois became the 16th state to abolish the death penalty in March.

Third Sunday of Advent (Year B) Dec. 11 (Isaiah 61:1-2, 10-12; 1 Thessalonians 5:16-24; John 1:6-8, 19-28)

Timely words of comfort and encouragement can work miracles, even more so when they are inspired by the Spirit of God. The prophet figure in Isaiah has clearly been anointed to bring healing words to the broken Israelite exiles. Good news: freedom, liberty, release and healing. But this is far more than a pep-talk — he will proclaim these Spirit-inspired words on behalf of God.

First Woman: “There’s one at Yonge and Finch. I’ve heard it’s good.”

(Me — overhearing in the fitness-centre change room — “A club? A restaurant?”)

First Woman: “I’m not sure if it’s Lutheran or Catholic.”

(Me – “I’m imagining she said that.”)

Second Woman: “I’ve been going to church for a while. I tried the Martyrs’ Shrine.”

There’s a story told, more legend perhaps than fact, about a mayor of a large American city in the late 1960s. It wasn’t a good time for his city. It was facing financial bankruptcy, crime rates were spiralling, its public transportation system was no longer safe at night, the river supplying its drinking water was dangerously polluted, the air was rife with racial tension and there were strikes and street protests almost weekly.

As the story goes, the mayor was flying over the city in a helicopter at rush hour on a Friday afternoon. As the rush-hour bustle and traffic drowned out most everything else, he looked down at what seemed a teeming mess and said to one of his aides: “Wouldn’t it be nice if there was a plunger and we could flush this whole mess into the ocean!”

VATICAN CITY - Pope Benedict XVI said Asia offers "vast scenarios of evangelization" for the church, but currently faces difficulties and "true persecution" in some places.

The Pope made the comments Nov. 25 to members of the Pontifical Council for the Laity, who were meeting in a plenary assembly at the Vatican.

He noted that, last year, an important meeting of Catholic laypeople was organized in South Korea, and it became an occasion for strengthening the missionary commitment throughout Asia.

NEWMARKET, Ont. - As the catechist in an active suburban parish, I have been responsible for helping parishioners and teachers in our parish schools prepare for the changes that English-speaking Catholics will experience now that Advent is here.

When I first learned that we would be using a new translation of the Mass a few years ago, I knew that it would be very important to prepare people for the change. In my 20+ years of experience in pastoral ministry, I have learned that change in general is difficult for people. Change in peoples’ traditions and rituals, however, can be exceedingly difficult. 

Second Sunday of Advent (Year B) Dec. 4 (Isaiah 40:1-5, 9-11; Psalm 85; 2 Peter 3:8-14; Mark 1:1-8)

Time whizzes by like an express train when we are enjoying ourselves. An enjoyable vacation has scarcely begun before it is time to go back to work. But when we are anticipating something or waiting for something to occur time absolutely creeps by.

Human time and God’s time are very different. We are an impatient people and want everything now or very soon. Human staying power is not the greatest. People become disillusioned or lose heart very quickly and easily. The Israelites had been in exile in Babylon for more than 50 years and it must have seemed like an eternity. Many had almost forgotten home while those born in captivity knew only Babylon. To many of the oldtimers it must have seemed that God had forgotten and abandoned them and that they were doomed to dwell forever in an alien land.

Several years ago, a Presbyterian minister I know challenged his congregation to open its doors and heart more fully to the poor. The congregation initially responded with enthusiasm and programs were introduced that actively invited people from the less-privileged economic areas of the city, including a number of street people, to come to their church.

But the romance soon died as coffee cups and other loose items began to disappear, some handbags were stolen and the church and meeting space were often left messy and soiled. A number of people began to complain and demand an end to the experiment: “This isn’t what we expected! Our church isn’t clean and safe any more! We wanted to reach out to these people and this is what we get!”