FREE access to the digital edition and archives until September 2. Click here.

The Catholic Register

Browse2009 › November

November 2009


November 6


El Salvador martyrs' struggle lives on

November 6, 2009

A generation ago the martyrs of El Salvador galvanized Catholics and today Canadian Catholics claim those martyrs as part of their spiritual heritage. On Nov. 16 the church marks the 20th anniversary of the murder of six Jesuits who lived and taught at the University of Central America in San Salvador. They were killed along with their housekeeper and her daughter because they argued that the vast gulf between rich and poor in El Salvador, a country just slightly larger than the Greater Toronto Area, was feeding the civil war that had by then killed more than 70,000. Next year will be the 30th anniversary for martyrs who first brought world attention on El Salvador’s ugly war. March 24 is the anniversary of Archbishop Oscar Romero’s 1980 assassination. Romero was killed by an army death squad a day after he broadcast a sermon calling on police and soldiers not to carry out orders that amounted to repression and violations of human rights. Dec. 2 it will be 30 years since four American church women — three Catholic nuns and a laywoman who worked in poor villages in the Salvadoran countryside — were raped and murdered near the San Salvador airport. El Salvador’s war officially ended in 1992, and the Cold War logic that justified U.S. military aid propping up a corrupt, anticommunist government is fast-fading history. But the memory of those martyrs still matters, said Mary Jo Leddy, one of the founders of Romero House for refugees in Toronto.


How many Anglicans will take the dip in the Tiber?

November 6, 2009

The shock-waves set in motion by Pope Benedict’s invitation to Anglicans to convert en masse, bringing their legacy of spiritual thought and worship with them, continues to ricochet throughout the world. Some Anglican prelates, most notably in the large churches of Africa, have dismissed the call out of hand. At least one sizable group of dissident Anglicans — the Australia-based Traditional Anglican Communion, which claims some 400,000 adherents worldwide — has announced its eagerness to “swim the Tiber,” as Anglicans say, as soon as possible. But at the time of this writing, no observer or Anglican leader is in a position to make any move, since the Vatican has yet to announce the terms and time frame of its surprising offer. Only this much is really clear at the present time: Married Anglican male clergy who convert will be eligible for ordination and ministry as Catholic priests in the new ecclesiastical structures, which will take the form of non-territorial dioceses. It is not clear, however, whether these married priests will be allowed to serve outside that structure, in “ordinary” Catholic parishes, or whether Catholic laypeople who did not come over from Anglicanism will be welcomed in the new Anglican rite parishes. (I think it likely that both things will eventually happen: the first, because of the shortage of priests in Latin rite parishes; the second, because of the fluidity of parish affiliation that already exists in Catholicism.)


Media focus on divisiveness in Pope's invite to Anglicans

November 6, 2009

Pope Benedict’s recent announcement of provisions to permit some Anglicans to convert to Catholicism while keeping some of their liturgical forms and customs caused varied reactions in the Canadian press. Most news coverage was based on international wire services, but many headlines were rather curious, and the commentary ranged from genuinely knowledgeable to downright prejudiced. Based on what we know at this point, the Vatican’s plan includes the preparation of an Apostolic Constitution that would allow groups of Anglicans to enter full communion with the Catholic Church while preserving elements of Anglican liturgy and custom. Under the terms of the Apostolic Constitution, the Vatican’s press release said, “pastoral oversight and guidance will be provided for groups of former Anglicans through a Personal Ordinariate, whose Ordinary will usually be appointed from among former Anglican clergy.” Many details have not been announced, but the constitutional changes would make provisions for married Anglican clergy to be ordained as Catholic priests, which has already occurred in a small number of individual cases. Perhaps the most curious reaction is the assertion that the Pope is attempting to bump up Catholic membership at Anglican expense or “poaching,” as more than one headline and cartoon put it. Most appeared to mean it in a humourous way, and the accompanying news coverage made clear that Anglican-Catholic dialogue has been going on harmoniously for many years, and that the Pope’s invitation follows requests from groups of Anglicans who, sensing a loss of community and tradition, feel a stronger tie to Rome than Canterbury.