Can’t take the actor out of the priest

VANCOUVER - You don’t have to be a Broadway actor to be a good priest, says Fr. Edward Danylo Evanko, pastor of the Dormition of Our Mother of God Church in Richmond.

“But,” he adds, lapsing into a Manhattan Yiddish accent, “it wouldn’t hoit.”

Evanko was an actor on Broadway, as well as in Hollywood, in television and film, for more than 30 years before a seemingly chance conversation at Vancouver’s Holy Rosary Cathedral pointed him to the priesthood. Once a priest, he thought he had put acting behind him, but he was wrong.

Chaplains help foster pros spiritual side

VANCOUVER - Pro athletes receive huge salaries and benefit from armies of professionals behind the scenes tending to their mental and physical health so they can perform at the top of their game.

However, when the pressure takes its toll on players and they start to feel spiritually drained, the sports chaplain’s ministry comes into play.

“Our purpose is to serve the community within the team, and our focus is on the person, not their position,” said Dave Klassen, national pro ministry director for Athletes in Action, Canada, whose members work to nurture the spiritual side of athletes. “We’re not trying to find a cure for the athlete so that they can get out on the field and perform as quickly as possible; we care about the whole person.”

After 75 years of service, only one proposal worthy for this sister

FORT SASKATCHEWAN, ALTA. - At age 18, Ada Toner was still contemplating what to do with her life. She had no parents, no education and no profession. As well, within the span of a year, she had received marriage proposals from four different men.

“I was picking berries one day, and I looked over and asked myself which one of those guys would I like to spend the rest of my life with. Then I saw the face of Jesus, and I don’t know if it was in the clouds or a feeling within me or what it was,” she said.

This was her first calling to religious life — a calling she was at first reluctant to accept. She felt like a nobody, with nothing of value to offer the Church. But she took hold of the opportunity and on Sept. 8, 1936 joined the Sisters of Charity of the Immaculate Conception.

Long search ends for sister

EDMONTON - While others around her believed she would make a good sister, it took Sr. Christina Wong a long time to realize it herself.

As a high school student in Hong Kong, she was asked by the sisters who ran the school whether she had considered becoming a nun.

“I was under 20 and I didn’t take their question too seriously because in a convent school the sisters looked after the students,” said Wong, seeing a reverence in them that she did not see in herself.

But after years of searching, Wong made her perpetual vows as a Sister of Providence Sept. 17 at the chapel of Providence Renewal Centre.

From Chile to a religious call in Canada

EDMONTON - By most standards, Sr. Loreto Andrea Leon Soto was like any other girl growing up in Santiago, Chile. Becoming a nun never occurred to the young girl who had a normal upbringing with close friends and a boyfriend.

But enter religious life she did. After five years of religious formation, Leon made her first profession of vows Sept. 20 at Providence Renewal Centre.

Leon came from a strong Catholic home where faith was essential. Christmas and Holy Week were more than just liturgical celebrations, they were a time to fully express the faith.

Justice office aids refugees

VANCOUVER - The most shocking experience of her life, says Lindseigh Lochhead, was the year she taught English in refugee camps in Thailand.

“I met many who had been persecuted. The conditions in the camps lacked dignity, and many despaired of ever being able to return home,” said the administrator of the Refugee Outreach Program of the Office of Service and Justice of the Vancouver archdiocese.

Shaken but not discouraged, Lochhead became determined to help. She returned to Vancouver to get a degree, expecting to return to Thailand. Instead an opportunity opened up to work with refugees coming to Canada through government sponsorship programs.

We must earn our way into the kingdom

28th Sunday in Ordinary Time (Year A) Oct. 9 (Isaiah 25:6-10; Psalm 23; Philippians 4:12-14, 19-20; Matthew 22:1-14)

Isaiah’s vision of God’s banquet is a gourmet and wine connoisseur’s delight: rich foods and the very best, well-aged wine and all of this in abundance. God is not stingy but generous beyond imagining. God’s kingdom is always cast in terms of a banquet and this is a theme that will continue through the New Testament. 

But food and drink is not the main focus of the vision. The feast will take place on the mountain of the Lord — an echo of the covenant at Sinai but also in the ancient world a place where humans and gods meet. But of even greater importance is the fact that it is intended for all peoples — this is not a feast for the in-crowd or elect. Already a new universal understanding of God has dawned. But the blessings far exceed a fine meal. God is going to remove the dark and heavy burden that oppresses all peoples — death and the accompanying dread and fear. Added to that is the wiping away of tears and the end of suffering — in other words, everything that people have yearned for since the beginning of time.

Finding your sufficient creed

Several years ago, a friend of mine made a very un-Hollywood type of marriage proposal to his fiancé: He was in his mid-40s and had suffered a number of disillusioning heartbreaks, some of which, by his own admission, were his own fault, the result of feelings shifting unexpectedly on his part.

Now, in mid-life, struggling not to be disillusioned and cynical about love and romance, he met a woman whom he deeply respected, much admired and with whom he felt he would like to build a life. But, unsure of himself, he was humble in his proposal.

Church must move closer to Gospel, not to worldly values, pope says

FREIBURG, Germany - The church must change to respond to the Gospel call and the needs of real people, but that change must be dictated by Christian values and not by greater adaptation to the values of the modern world, Pope Benedict XVI said.

Meeting Sept. 25 with about 1,500 Catholics involved in church ministries, lay movements and civic, political or social activities, the pope said he knows Germany is experiencing a decline in religious practice and is seeing many of its members drift away from church life.

The audience, which included German President Christian Wulff, gave the pope a standing ovation when he finished his speech.

Sharing some personal mini-creeds

We are all familiar with the Nicene and the Apostles’ creeds, the two great faith summaries that anchor our faith. Without them, eventually we would drift off the path and lose our way. Creeds anchor us.

But the great creeds are like huge rivers that need smaller tributaries to bring their waters into various places. Thus, we also need mini-creeds, short, pithy truth statements that anchor us morally and spiritually. We all, no doubt, have our own favourite mini-creeds. Here are some of mine:

o “Love is better than anger. Hope is better than fear. Optimism is better than despair. So let us be loving, hopeful and optimistic.” Jack Layton, leader of the New Democratic Party of Canada, in a letter to the people of Canada, just before dying of cancer.

Justice, compassion make a better world

27th Sunday in Ordinary Time (Year A) Oct. 2 (Isaiah 5:1-7; Psalm 80; Philippians 4:6-9; Matthew 21:33-43)

The prophets of Israel were never easy on the nation — especially the political and religious authorities. Using parables, metaphors, violent language and strange symbolic behaviour they attempted to shock the nation out of its self-delusion and back onto the path of God. They rarely softened or tailored their message and they had a harsh but on-target expression for those who did: false prophets. Today we might call such prophecy “tough love” — there are times when nothing else will suffice.

In this parable Isaiah sings to the beloved, God, of a treasured vineyard and its loving owner. He details the loving care that the owner took for the vineyard and the many ways he provided for it, sparing nothing. He asked only that the vineyard produce a good harvest of grapes. Imagine his shock and anger when the vineyard only produced wild grapes. Wild grapes are rather destructive, unruly and bitter. In the Bible they often symbolize wickedness. The parable then delivers the terrible news: the owner intends to withdraw all the care and protection that had been provided. The vineyard will be destroyed and laid waste. Isaiah then explains that the vineyard is the house of Israel and the plantings the people of Judah. And the reason for the destruction? The owner only expected justice but all he received was bloodshed and injustice.