As St. John Henry Newman is proclaimed a doctor of the Church on Nov. 1, staff and students at his old university will be counting on a boost of confidence for Oxford’s once-excluded Catholics.

“Newman had a huge influence during his lifetime and drew a lot of people into the Church,” explained Alvea Fernandez, from Oxford University’s Catholic chaplaincy. “Seeing a relatively recent Oxford figure elevated this way now has encouraged people to talk more openly about their faith.”

The one-time Protestant will be declared the Catholic Church’s 38th doctor.

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A Catholic student said St. Newman’s recognition had raised the profile of Church members at the university, with a record number of Catholic first-year students admitted this October.

“Oxford University hasn’t been the most accepting of places for Catholics,” said Adam Gardner, president of the university’s Newman Society, founded as a Catholic club in 1878. “But it feels as if Oxford is becoming more Catholic, and I think this will provide another catalyst for awareness-raising.”

Born in London, St. Newman (1801-1890) studied at Oxford’s Trinity College in 1816-1822, later co-founding the reformist Oxford Movement while serving as vicar of St. Mary the Virgin’s university church. After quitting his posts to become a Catholic in 1845, he founded a church and community at nearby Littlemore, creating a vast output of works that have made him one of the Christian world’s most studied figures.

Made a cardinal in 1879 by Pope Leo XIII, St. Newman became the first English non-martyr saint for six centuries when canonized in October 2019, and has given his name to numerous schools and colleges, as well as an oratory and university in Birmingham, where he lived in later life.

Lord Neil Mendoza, provost of Oriel College, where the saint served as a fellow and became an Anglican priest, said he had been “reminded many times” of St. Newman’s “profound impact” on university life, while St. Mary the Virgin’s current vicar, Fr. William Lamb, said many pilgrims were now coming to see the pulpit from which St. Newman preached his famous sermons.

“While people will want to celebrate Newman’s theological views about conscience, the role of laity and the development of doctrine, he’s also an important figure for the field of education,” Lamb said. “His writings will stimulate sustained reflection about what a university education can contribute to human flourishing.”

Catholics were excluded from Oxford University after the 16th-century Reformation, and while their access to higher education was made possible under a 1829 Relief Act, restrictions remained in place until recusancy laws were repealed in 1888.

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The university numbers 57 beatified Catholic martyrs among alumni, commemorated annually on Dec. 1, while its 15 saints include St. Thomas More (1478-1535), who was university chancellor, and St. Edmund Campion (1540-1581), a Jesuit and a fellow of St. John’s College, who was hanged and dismembered at Tyburn in London alongside a younger Oxford graduate, St. Ralph Sherwin.

Catholics were not allowed to enroll at the university until the 1890s with the foundation of a Catholic chaplaincy and two private Catholic study centres.

Fr. William Pearsall, a priest at the Jesuit-run Campion Hall, said St. Newman had “turned himself into an outcast” with his Catholic conversion, but had later helped Catholicism gain acceptance as “truly English” through his “scholarship and Christian character.”

Not everyone shares the enthusiasm at Oxford of St. Newman becoming doctor of the Church, which was named the world’s No. 1 university for the eighth year running in a recent survey. The university’s main website makes no mention of St. Newman’s elevation, while Trinity College, which the saint remembered warmly from his undergraduate studies, records that the saint will receive “one of Catholic Church’s highest honours.”

Back among the cobbled alleyways and cloisters where the Church’s latest doctor once taught and ministered, the upcoming St. Peter’s Square ceremony, to be led by Pope Leo XIV, remains a topic of conversation.

Gardner, the Newman Society president, said attendance at Mass and Catholic events in Oxford has grown steadily over the past decade, in an officially Protestant country where practising Catholics are now thought to outnumber Anglicans by a ratio of 2-to-1.

He’s enthusiastic about the increasing Catholic presence in the university’s teaching and administrative structures, and hopes many more people will be brought to the faith by St. Newman’s example.

For all his scepticism, MacCulloch concedes the new prominence given to Catholicism by St. Newman’s elevation underlines an “essential aspect of Oxford past and present.”

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“Newman made a genuine career sacrifice by moving to Rome, which was remedied by his canonization — it’s appropriate and good that Oxford’s Catholic traditions are being evoked this way,” he said.

“Newman himself would no doubt have professed himself overwhelmed and humbled — but I’m sure a bit of him would have been rather pleased.”