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August 2011


August 29


Cardinal Aloysius Ambrozic — 1930-2011

August 29, 2011

TORONTO - As archbishop of Toronto for 16 years, Cardinal Aloysius Ambrozic oversaw the transformation of Canada's largest diocese into a multicultural, multi-racial home to 1.6 million Catholics. But while acknowledging the challenges implicit in change, Cardinal Ambrozic once said his main challenge was simply to be true to the Catholic Church. That is how the cardinal is being remembered today, as a man unwavering in his beliefs and unfailingly true to the Church he served with faith, grace and distinction through 56 years of priesthood. After a lengthy illness Cardinal Ambrozic died peacefully at Providence Healthcare Toronto on Aug. 26 shortly after receiving the sacramental anointing from Archbishop Thomas Collins, the cardinal's successor as archbishop. The cardinal was 81. The body of Cardinal Ambrozic will arrive at St. Michael's Cathedral on Tuesday, August 30 at 1:30 p.m. At that time the Rite of Reception will be held. His Eminence will lie in state for visitation at the cathedral Tuesday afternoon from 2-4 p.m. and 7-9 p.m. with the Office for the Dead being celebrated at 8:30p.m. All Tuesday events are open to the public. The funeral Mass for Cardinal Ambrozic be held on Wednesday, August 31 at 10:30 a.m. at St. Michael's Cathedral. Due to renovations currently underway at the cathedral and expected articipation by up to 500 priests, family, friends, etc. There will be extremely limited public seating available. In lieu of flowers, those who wish to pay tribute to the Cardinal are invited to donate to one of His Eminence's favourite charities, the Shepherds' Trust. "Cardinal Ambrozic's tremendous contributions to the spiritual life of the faithful of our archdiocese and the heritage of his wisdom, his knowledge and his love of the priesthood will remain with us all," Collins said in a statement. Collins praised Cardinal Ambrozic as a dedicated priest and brilliant scriptural scholar. He called him "a man who loved to learn, to teach and to spread the Gospel message in so many ways." "Cardinal Ambrozic was a spiritual shepherd who cared deeply for all who were entrusted to his pastoral care, and we commend him in our prayers to our heavenly Father," Collins said. Cardinal Ambrozic served as archbishop of Toronto from March 1990 until his retirement was accepted by Pope Benedict XVI and he stepped down in December 2006. He was named in 1976 by Pope Paul VI as auxiliary bishop to Archbishop Philip Pocock. His initial role included overseeing the expanding ethnic communities in the archdiocese. He was also a fervent advocate of Catholic education and had a particular interest in St. Augustine's Seminary, where he taught Scripture for several years and served as Dean of Studies from 1971 until his appointment as bishop. On May 22, 1986, he was appointed coadjutor archbishop, meaning he had been selected to succeed Cardinal Gerald Emmett Carter on his retirement. On March 17, 1990, he was made archbishop. In 2002, Pope John Paul paid the cardinal a visit in Toronto, along with hundreds of thousands of young people who attended the World Youth Day in July of that year. Cardinal Ambrozic served as archbishop of Toronto from March 1990 until December 2006. [images/stories/toronto/toronto11/ambrozic_aug26_3_reading.jpg]During Cardinal Ambrozic’s time, the face of the Church in Toronto changed dramatically. Fuelled by a flood of immigrants from countries around the world, it grew from a Catholic population of 1.1 million in 1986, when he was coadjutor archbishop, to more than 1.8 million today. To respond to the rising demand for spiritual nourishment and religious services, he oversaw the construction of 25 new churches, most in the rapidly expanding suburbs around the city. During his time as bishop and archbishop, lay movements and groups, many ethnically based, flourished and some of the ethnic (often called national) parishes became some of the most lively parishes in the diocese. Cardinal Ambrozic was a private person who had a reserved personality that the secular media sometimes interpreted as aloofness. He was a fierce defender of the faith and was unafraid to combat cultural trends that threatened the underpinnings of family and Church. His views were often fiercely criticized in the media, which painted him as unwilling to yield to change. But in his position as one of Canada’s leading authority figures in the Church, he was unyielding in professing the truth of the Church and was undaunted by his critics. He once attributed his durability to “simple natural stubbornness,” a clear sense of his own identity, daily prayer and “wonderful friendships with priests." The priestly life that placed Cardinal Ambrozic at the top of Canada’s largest Catholic diocese began in a small, rural Eastern European settlement at a time when the Great Depression was ravaging most of the world. He was born on Jan. 27, 1930 to Aloysius, Sr. and his wife, Helen, near Gaberje, Slovenia. The elder Ambrozic was a small farmer and grocer, an independent and outspoken man who took his religion as seriously as everyone did in those days in what was then Yugoslavia. More than piety, however, Cardinal Ambrozic was shaped by his father’s sense of leadership, one that stemmed from the man’s abiding faith. He was the second of seven children, the eldest of five boys. As such, he felt an obligation to help the family survive in the leaner times in Slovenia that followed the Second World War. The war brought strife, violence and destruction. It was a time of terror that made its mark on the future cardinal. His father, being an opinionated Christian Democrat, was hated by both the Communists and the fascist collaborators of Nazi Germany. Once the Nazis were defeated, the Communists won the peace in Yugoslavia, violently and systematically cleansing the country of all those who didn’t fit their plans. In May 1945, the entire Ambrozic family fled to Austria. For the next three years, life was a series of displaced persons camps in Vetrinj, Peggez and Spittal an der Drau. Somehow the young man completed his high school education. Canada beckoned, however, thanks to an uncle who was a Franciscan priest, a friendly bishop in Toronto and some Carmelite nuns. The sisters were asked to sponsor the Ambrozic family and readily accepted. On arrival in Canada, the elder Ambrozic got a caretaker job with a summer camp and the family moved to the spot near Markham, Ont. Young Ambrozic, as the oldest son, fully expected his help would be needed to support the family. But it wasn’t necessary, so he began to consider his future. At the back of his mind was the priesthood. “Certainly it wasn’t any kind of divine revelation. You go to the seminary because you want to try it out,” he once said. Archbishop Thomas Collins, the cardinal's successor as archbishop, praised him as a dedicated priest and brilliant scriptural scholar. He called him 'a man who loved to learn, to teach and to spread the Gospel message in so many ways.' [images/stories/toronto/toronto11/ambrozic_aug26_2_mass.jpg]Though he originally saw himself as a scholarly priest, parish life began to grow on him. But he was called back to Toronto to teach Latin at St. Augustine’s. The official language of the Church is only one of four ancient languages he could speak. Then studies called. He was off to Rome for postgraduate work at the Angelicum, where he received a licentiate in theology, and the Pontifical Biblical Institute, where he obtained a licentiate in sacred Scripture. While in Rome, he lived at the College Capranica, whose origins go back to the 15th century, the first residence for diocesan priests studying at Rome’s various universities. Life in the birthplace of Europe in the 1950s was wonderful. When he wasn’t studying, there was a cozy coffee shop around the corner that “served the best coffee in Rome.” Then all around him was inspiration in the form of ancient churches and the ruins of the Roman Empire. When his studies ended, Fr. Ambrozic returned to Toronto to teach Scripture at St. Augustine’s from 1960 to 1967. He would later teach New Testament from 1970 to 1976 at the Toronto School of Theology, which combines the religion faculties of numerous institutions, including St. Augustine’s. Besides teaching, he found time for academic writing, publishing The Hidden Kingdom: A Redaction-Critical Study of the References to the Kingdom of God in Mark’s Gospel (Washington, D.C., 1972) and Remarks on the Canadian Catechism (Toronto, 1974), along with other academic articles. Ambrozic oversaw the transformation of Canada's largest diocese into a multicultural, multi-racial home to 1.6 million Catholics. [images/stories/toronto/toronto11/ambrozic_aug26_4.jpg]In May 1976, Pope Paul VI called and Fr. Ambrozic became Bishop Ambrozic, auxiliary to Archbishop Pocock. Though it was an unexpected honour, he took to his new job dutifully and energetically. In 1984-85, he made pastoral visits to all 43 Catholic high schools in the archdiocese to strengthen and support religious education. He was also a member of the Christian Education Commission of the Canadian Conference of Catholic Bishops and helped revise the Canadian catechism. Shortly after he was made archbishop of Toronto on March 17, 1990, he was one of four bishops chosen to represent Canada at the 1990 Synod on the Formation of Priests in Rome. More appointments quickly followed, including in 2005 when he was appointed to an advisory body on the financial matters of the Holy See. Cardinal Ambrozic once said that, throughout his career, he never doubted that he answered the right call. “I went into it with a very clear idea of what I was into,” he once said. “I never felt I made a mistake.” The Cardinal’s legacy is commemorated in several places throughout the GTA, including Cardinal Ambrozic Catholic Secondary School in Brampton as well as the Cardinal Ambrozic Houses of Providence, the long-term care facility in Scarborough, where the cardinal spent his final months.


August 30


August 31


Forgiveness a way of life

August 31, 2011

24th Sunday in Ordinary Time (Year A) Sept. 11 (Sirach 27:30-28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35) Forgiveness is what we hope for and expect when we have done wrong but are often reluctant to grant to others. But today’s readings are definitely in the “hard sayings” categories for they lay down the law: forgiveness is not optional or something that would be nice but fundamental. Unwillingness to forgive is responsible for much of the world’s fear and violence. It imprisons us with those we hate. Many people naively believe that all of the teachings of Jesus were utterly new and never before heard. Actually, most of His teachings are either paralleled in or derived from Jewish tradition. Forgiveness is a case in point — much of what we see in the reading from Sirach is reflected in the Gospel of Matthew. Sirach insists that forgiveness is a package deal — if we expect forgiveness from God we must be willing to extend forgiveness to others. Harboring grudges and desiring revenge is not dignified with psycho-babble but called what it is: sin. A constant remembrance of the shortness of our life, as well as the commandments and the covenant with God, should be enough to dampen anger. We all stand before God — we all have fallen short of His glory — and we all need and hope for mercy and forgiveness. Hatred, anger and the desire for revenge never accomplish anything positive but merely sow the seeds of further conflict and violence. With wonderful divine irony the readings for this Sunday, all having to do with forgiveness, fall on the 10th anniversary of the 9/11 horror.


WYD Madrid the real Catholic deal

August 31, 2011

LOL, as the young people say. Around 1.5 million people assembled in Madrid for World Youth Day to greet and support the Holy Father, Pope Benedict, the direct descendant of St. Peter, given the keys of the kingdom and the authority to lead and guide the Church by Christ Jesus, while He was present on Earth, here among us. Not a bad number of people, that; from all corners of the world, all races, all backgrounds. The poor as well as the privileged were there, because being Christian it was arranged that wealth would be redistributed so as to allow everybody to attend. There was no violence, no stealing, no mayhem. That’s a minor miracle usually when a few dozen young people go on vacation together, let alone more than a million of them! They also brought a small fortune into the Spanish economy, at a time when it needs it more than ever. Oh, and unlike the absurd propaganda surrounding gay pride day in Toronto, these numbers were genuine. That claim of a magic million, croaked by the mainstream media every year, is pure nonsense. Still, the point is that Madrid, as with every World Youth Day, is the real thing. But just hold on one little secular humanist moment. There I was driving along in my RAV 4 with the BBC on my satellite radio, when I heard the journalist mention that there was some sort of crowd assembled in Spain, and then spend the rest of the report on the 150 protesters who were there. They were complaining, the reporter insisted, that the government should not be spending money on such an event, and that — here we go — the Church is homophobic, misogynistic, abusive, nasty, smelly and all the rest.


May three faithful shepherds enter into peace with the heavenly Master

August 31, 2011

Death comes for the archbishop, as the novel puts it. Death came for three of them this summer in Canada. Three retired metropolitan archbishops died in the space of a few weeks — my own archbishop emeritus in Kingston, Francis Spence, in late July, followed a few weeks later by Austin-Emile Burke of Halifax, and then just last week Cardinal Aloysius Ambrozic of Toronto. They were all in their 80s, and had served long years as bishops —Archbishop Spence for 44 years, Archbishop Burke for 43 and Cardinal Ambrozic for 35. Their episcopal service began at a difficult time, in the years after the Vatican Council, inaugurated with so much hope, but quickly inundated by the tsunami of secularism that submerged the culture and washed over the Church. Their years were not full of great triumphs for the Gospel, for there were few of those to be had. Instead, their task was, as I wrote about Archbishop Spence upon his death, the “long fidelity.” They lived long enough to see that the Lord would begin to restore the years that the locust hath eaten. Archbishops Spence and Burke were ordained just in time for the worldwide rejection of Pope Paul VI’s teaching on marital love in Humanae Vitae. They would have been surprised then to know they would one day see enthusiasm in parishes and in campus chaplaincies for the Theology of the Body. They were new bishops when the Canadian bishops published their Winnipeg Statement of 1968, deciding to take a pass on the unpopular teaching of Humanae Vitae on chastity and contraception. As retired bishops, they saw their brothers publish Liberating Potential, a pastoral letter for the 40th anniversary of Humanae Vitae, which defended and celebrated Paul VI’s wisdom in teaching the ancient faith.