FREE access to the digital edition and archives until September 2. Click here.

The Catholic Register

Browse2011 › October

October 2011


October 8


October 11


Bishops intervene in case of Iranian pastor who faces death sentence in Iran

October 11, 2011

OTTAWA - Canada’s Catholic bishops have intervened in the case of an Iranian pastor who faces a possible death sentence for refusing to renounce his Christian faith. Pastor Youcef Nadarkhani converted to Christianity from Islam. A year ago, he was sentenced to death on charges of apostasy. He has been given five chances to recant his Christian faith, but has refused. The Iranian Supreme Court has turned his case over to Supreme Leader Ayatollah Ali Khamenei. In an Oct. 6 letter to the Iranian Embassy’s Chargé d’affaires Sheikh-Hassani, Kingston Archbishop Brendan O’Brien raised the “urgent case” of the pastor, whose “life remains in danger” even though at the time his death sentence seemed to have been commuted though he was still being detained and “under pressure to recant his conversion.” But Nadarkhani now faces additional charges of “rape, extortion and security-related charges," according to a report from the World Evangelical Alliance Religious Liberty Commission. Writing as the chairman of the Human Rights Committee of the Canadian Conference of Catholic Bishops, O’Brien reminded Sheikh-Hassani that Iran voted in favour of the Universal Declaration of Human Rights, which includes the right to “freedom of thought, conscience and religion; this right includes freedom to change his religion or belief.” The letter requested the Iranian government “respect its international commitment to human rights, and that Pastor Nadarkhani, and all other persons in your country who are in similar situations, be treated in accordance with Article 18 of the Universal Declaration of Human Rights.” A copy of the open letter was sent to Foreign Affairs Minister John Baird, who issued a statement Sept. 28 expressing concern over Nadarkhani’s plight. “Canada deeply deplores reports that an Iranian Christian pastor, Youcef Nadarkhani, could be imminently executed for refusing an order by Iran's courts to recant his faith,” Baird said, calling upon Iran “uphold its obligations under international human rights law.” “Iran consistently violates the human rights of minorities, including Christians and Bahá’i,” Baird said. “Our government is committed to establishing an Office of Religious Freedom to promote and protect these rights around the world, ensuring that this type of persecution does not go unchecked.” Voice of the Martyrs has also raised the pastor’s plight in its regular bulletins on the plight of persecuted Christians.


A picture of Dorian Gray and our culture

October 11, 2011

Nearly a century ago, Oscar Wilde wrote a famous novel entitled A Picture of Dorian Gray. It begins this way: Basil Hallward, a painter, has just finished a portrait of a young man of extraordinary good looks, Dorian Gray. Just as he finishes the painting, a brilliant, though highly cynical young Lord, Henry Wotton, wanders into the room, marvels at the painting and compliments Dorian on his good looks. Dorian, quite humble at this stage of his life, tells Lord Henry that his good looks mean little to him. But Lord Henry challenges Dorian to make his good looks mean something, both because they are real and because they are transient. Here are his words to the young Dorian Gray: “You have a wonderfully beautiful face, Mr. Gray. Don’t frown. You have. And beauty is a form of genius, is higher, indeed, than genius, as it needs no explanation. It is one of the great facts of the world, like sunlight or spring-time or the reflection in dark waters of that silver shell we call the moon. It cannot be questioned. It has its divine right of sovereignty. It makes princes of those who have it. You smile? Ah! When you have lost it you won’t smile... People say sometimes that beauty is only superficial. That may be so. But at least it is not so superficial as thought is. To me, beauty is the wonder of wonders. It is only shallow people who do not judge by appearances. The true mystery of the world is the visible, not the invisible... Yes, Mr. Gray, the gods have been good to you. But what the gods give they quickly take away. You have only a few years in which to live really, perfectly and fully. When your youth goes, your beauty will go with it, and then you will suddenly discover that there are no triumphs left for you or have to content yourself with those mean triumphs that the memory or your past will make more bitter than defeats. Every month as it wanes brings you nearer to something dreadful. Time is jealous of you, and wars against your lilies and your roses. You will become sallow and hollow-cheeked and dull-eyed. You will suffer horribly... Ah! Realize your youth while you have it. Don’t squander the gold of your days, listening to the tedious, trying to improve the hopeless failure or giving away your life to the ignorant, the common and the vulgar. These are the sickly aims, the false ideals of our age. Live! Live the wonderful life that is in you! Let nothing be lost upon you. Be always searching for new sensations. Be afraid of nothing... A new Hedonism? That is what our century wants. You might be its visible symbol. With your personality there is nothing you could not do. The world belongs to you for a season...” A new Hedonism — that is what our century wants. Oscar Wilde prophesized this nearly a century ago and, it would seem, that is precisely to where we have evolved in the Western world. Bodily appearance, looking good, having a trim, athletic body, being sexually attractive, remaining young and being admired for your body is, for the majority of our culture, a huge, obsessive preoccupation. Most people in our culture, perhaps not in theory but certainly in our practical life-choices, would agree with Lord Henry when he says: The true mystery of the world is the visible, not the invisible. Good looks tend to trump everything. Not that this is all bad. Shallow is the spirituality that discredits the body. We are not angelic, dis-embodied spirits, but creatures of body and soul, and both are important for our spiritual health. God did not make us to walk this Earth indifferent to our bodily appearance, sexually numb and careless about our physical health. Indeed, indifference to our health and bodily appearance is one of the signs of clinical depression. Being young, healthy and sexually attractive is meant to be enjoyed, one of the pleasures that God intended for us. There is no virtue in looking and feeling shabby. Thus, it’s good, spiritually, to be physically healthy. It’s good, spiritually, to work at keeping our bodies attractive. It’s good, spiritually, to healthily feel our sexuality. But these are a means, not an end. Youth, health and sexual attractiveness do not, as Lord Henry and much of our contemporary society suggest, have a divine right of sovereignty. They are not ends in themselves, but only part of our journey towards maturity, altruism and happiness. They are not the aim of that journey. And when we do make them the aim of our journey, we will, soon enough, taste the bitter bile warned of in Lord Henry’s counsel to Dorian Gray: You will suddenly discover that there are no triumphs left for you or have to content yourself with those mean triumphs that the memory or your past will make more bitter than defeats.


October 12


Finding fellowship in the global village

October 12, 2011

From a young age, we are taught that acceptance and love are important values of the Catholic faith. But although we are taught to treat those who are different from us in the same way we’d want to be treated, how often are we around such differences? Raised by a Catholic family and attending Catholic schools in Mississauga, Ont., I was always encouraged to embrace differences — but no one around me was actually all that different. It wasn’t until I left this community to attend university that the world was presented to me, quite literally. Upon arriving at the University of Western Ontario, I was placed on the “global village” floor in residence. I soon realized that this was finally my chance to put the Catholic values I grew up with into action. My residence is designed in a way where some floors have themes. For example, the “music floor” is full of music students and is always alive with melody. I, however, was surprised to learn that my placement was on the global village floor. The floor, set aside for international students as well as many Canadian students of different backgrounds and faiths, would become my home. At first, I was confused. What was so global about me? I thought there might have been a mistake, but I began to observe and learn from the cultural and religious diversity on my floor. For instance, one girl found a Sikh temple near the university and routinely makes trips to practise her faith. Another wears Buddhist amulets for protection and safety in her time away from home. Religious symbols can be found throughout the residents on my floor, such as a small statue of Hanuman brought by another floor mate, which is a Hindu figure said to help everyone in our global village stay focused in their studies. My roommate, who is also Hindu, spends 10 to 15 minutes every morning in rituals and prayers. I’ve also begun to use this time to reflect and pray myself, making our room a true fusion of beliefs. On the outside we in the global village may look like a disjointed group of young people. But, if anything, our differences bring us closer together. We’ve even decorated our floor, hanging up a number of flags and maps. In fact, it is not uncommon to find people lingering in the halls, pointing to the various regions on the map they come from. Having spent more than a month with the people on this floor, I no longer question why I was put here. I know that I bring a unique perspective to our village. I also know that as I learn about all their habits and rituals, they learn about mine as a Catholic youth. This is what is meant by multiculturalism and acceptance. This is what I was taught in school. I am proud to say I have made the world my home and I pray that others get a chance to do so as well. (Hurren, 18, is a media, information and technoculture student at the University of Western Ontario in London, Ont. Read more about him at youthspeaknews.org)