{mosimage}This past month has been a very dark period for the Canadian Catholic Church. And it isn’t over. As Ron Rolheiser has said, “in times like these it is most instructive and healing to sit quietly in humility, in sackcloth and ashes.”

In spite of the media coverage — obsessive, unrelenting, merciless and yet fully understandable — it is important to still keep perspective, to remember we are a redeemed people, a people of hope. And so, I don’t intend to add to the commentary on the Bishop Raymond Lahey Affair — as it has been dubbed — in part because I have already done that in other media, but also because we could all do with a respite, an antidote, no matter how passing its effect.

Pope Benedict XVI’s encyclical Caritas in Veritate is a remarkable attempt to grapple with, along with much else, the threats and opportunities that have come to us all as results of international capital integration. The long letter is also a highly imaginative application of Christian thought to a matter that is very timely.

We feel the touch of the globalization Benedict speaks of when we buy some product — anything with a computer chip in it, a children’s toy, even food — that was once made in Canada or the United States, but that now comes to us from some remote spot in Asia. We see it in newspaper headlines announcing some new domestic plant closing and the transfer of the means of production to cheap labour zones elsewhere in the world.

{mosimage}ANTIGONISH, N.S. - I am inclined to believe that most Roman Catholics thought the high-watermark of the sexual abuse of children by clergy had already been reached and perhaps was even receding. The allegations against Raymond Lahey, recently resigned bishop of the diocese of Antigonish, would seem to prove otherwise.

Locally, these revelations have introduced dark and foreboding days for the parishioners of this Maritime diocese. At the writing of this article I am in my home diocese of Antigonish attending a family wedding. I can report first hand that newscasts and local newspapers keep the embers of the alleged accusations against Bishop Lahey hot and brightly burning. The environment is blue with sadness as people seek to deal with their anger, disappointment and outright frustration. In the days since the allegations against the bishop broke, the agonizing consequences seem as though they will never go away.

{mosimage}Throughout May their faces of anger and defiance were displayed on nightly newscasts and in daily newspapers. Canadian Tamils took to the streets by the thousands to demand that the federal government intervene in an apparent slaughter of Tamil civilians as the civil war in Sri Lanka came to a violent end.

Five months later, an investigation by The Catholic Register’s Michael Swan has uncovered a “mental health emergency ” among a Tamil community that is now grieving dead loved ones and despairing over family that have disappeared but may still be alive in squalid Sri Lankan refugee camps.

{mosimage}Understanding globalization, and how we should act in the face of it, are tasks every thinking Catholic must undertake. My experience of trying to sort out these matters suggests they are not easy topics to tackle.

In the first place, the word globalization is awkward, abstract and impersonal, and it comes burdened with the connotation of a vast force free of human agency — something too inexorable even to think about. Also, there’s the daunting complexity of the phenomenon and the fact that its worst manifestations seem to be coming at us all at once: the near-death of international banking and capital markets last year, the ongoing flight of manufacturing jobs from the old lands of the Industrial Revolution to emerging economies on the fringes of the West, social conflicts erupting as huge movements of people from the developing world into the traditional bastions of Western culture take place — the list goes on and on.

{mosimage}Some strange news releases, media alerts and queries reach me on a regular basis, but the invitation to “International Blasphemy Day” stood out for a number of reasons. Who knew that blasphemers were being given the short end of the stick by society? From my perspective, it would be hard to know there was anything exceptional going on.

The first article promised “Jesus as you’ve never seen Him before,” dripping “red nail polish around the nails in His feet and hands.” As it happens, some of the things we see at the office make a few dabs of nail polish look like amateur hour. I’ve seen crucifixes propped up by human waste, chocolate Jesuses with obscene touches and at least one Jesus look-alike contest (the latter two were Easter promotions, by the way). I’ve also helped get a Communion Host removed from the auction block on e-Bay, and encouraged YouTube to remove purported desecrations of a Host from its site.

{mosimage}In August Bishop Raymond Lahey was applauded for finalizing a multi-million-dollar settlement that would bring some measure of justice to men who were victims of childhood sexual abuse at the hands of Nova Scotia clergy. Last week, having resigned as bishop of Antigonish, Lahey surrendered to police to face charges of possessing and importing child pornography.

How is a faithful Catholic to reconcile these two events. How do we respond to yet another sexual-misconduct scandal involving clergy and children? What are we to make of a bishop who is a champion of abuse victims one day and an alleged abuser the next?

{mosimage}The most recent casualty of the global financial crisis is the economic organization widely blamed for causing the near-collapse of the world economy. The G8 has been retired from its role as caretaker of world finances, giving way to the G20, a younger, more inclusive organization that comprises nations from every region in the world.

This historic transfer of power, which occurred Sept. 25 at a G20 summit in Pittsburgh, marks  a significant — and welcomed — evolution in world relations. The G8, forged during the Cold War as an economic alliance of mostly rich, Western nations, had become an anachronism in a world in which emerging economies in Asia, Africa and South America have been playing a greater role in global affairs.

As American President Barack Obama put it in his closing remarks in Pittsburgh: “We can no longer meet the challenges of the 21st century economy with 20th-century approaches.” That meant finding a place at the table for the likes of China, India, Indonesia, Brazil, Australia and South Korea.

{mosimage}The current war by bloggers and voicemailers against Salt + Light Television and its CEO Fr. Thomas Rosica is a symptom that something has gone seriously wrong in the heart of the pro-life movement in Canada and the United States.

The ultra-militants among the right-to-lifers, of course, have many reasons to feel frustrated. They failed to persuade Boston archbishop Cardinal Sean O’Malley to deny U.S. Sen. Edward Kennedy a Catholic funeral in full sight of the world. They failed to get Fr. Rosica to hoist himself above the bishops and canon lawyers who gave the green light for the televised funeral service and throw himself into the campaign to denounce them. And their raving and ranting throughout this affair have almost certainly failed to cause a single person to join the struggle for the protection of the unborn.

{mosimage}It is a strange business trying to make sense of Irish Catholicism. In recent years pundits of various colour and hue have sounded the death knell of the Irish Catholic Church. Books have been written about the agonizing last days of a once proud church; editorialists and commentators have announced with triumphalistic emphasis the demise of, well, Irish Catholic triumphalism; cartoonists and satirists have had a heyday with errant priests and libidinous bishops; documentary makers have worked the very entrails of Catholic history and its dark infamy.

And yet the Irish Catholic Church is still very much around. Cowed admittedly, humbled undeniably, but still in working order.