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The Catholic Register

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June 2011


June 22


Embryos are sacred too

June 22, 2011

Life is sacred from the moment of conception to natural death. Often, the media discusses moral issues related to death, such as situations concerning consent to “pull the plug” on life-support or individuals committing suicide. Through recent advances in medicine, scientists have developed reproductive techniques to artificially create human embryos. One such method is therapeutic cloning, where scientists artificially produce embryos to study various diseases and ailments to assist them in finding cures for disease. Scientists can create as many ‘models’ as they please for their research, and if some embryos die in the experiment, other viable human embryos are generated. Therefore, although therapeutic cloning provides opportunities to find cures, there are obvious ethical repercussions for Catholics. Every child is a unique gift from God, and it is immoral for humans to have the right to produce, let alone destroy, embryos for medical research. The Catechism of the Catholic Church explains the immorality behind producing artificial embryos: “The act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that ‘entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person.” Such a relationship of domination is in itself contrary to the dignity and equality that must be common to parents and children, says The Catechism.


Catholic schools must hold true to teachings

June 22, 2011

It’s certainly open season on Catholic schools in this country. Not because Catholic schools provide poor education, fail to care for their students, or teach immorality, but because they don’t quite obey establishment wisdom on — wait for it — homosexuality. It is truly staggering how this subject of limited importance, concerning a tiny percentage of the population, should take up so much time and space, and be the catalyst for so much political extremism. The Catholic position is simple. And, forgive us, by a strange coincidence it happens to be Catholic. Sin and sinners are two different things. We are more than our mere sexuality, and gay people are deserving of respect, dignity, and love because they are made in the image of God. They are no more to be liked or disliked because they are homosexual than others are to be liked or disliked because they are heterosexual.That they should not be bullied is a self-evident truth, and if a gay child was bullied in a Catholic school the perpetrators would be punished. Bullying is wrong, not because of the nature of the victim but the nature of the crime. The problem with specific anti-bullying programs in Catholic schools around the issue of homosexuality, such as the so-called gay-straight alliances, is that they contain implicit and often explicit social platforms. Namely, that it is not enough to condemn bullying; it is essential to affirm homosexuality. This cannot be so, because it runs contrary to Catholic teaching.


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