Fr. Scott Lewis is an associate professor of New Testament at Regis College, a founding member of the Toronto School of Theology.
He is a past president of the Canadian Catholic Biblical Association.
28th Sunday in Ordinary Time (Year C) Oct. 10 (2 Kings 5:14-17; Psalm 98; 2 Timothy 2:8-13; Luke 17:11-19)
What happens when your hated enemy comes asking for help? Naaman the Syrian was a foreigner and non-Israelite as well as the commander of the enemy army — not much to commend himself to Elisha. There was more than enough reason to reject his request for healing of his leprosy.
What happens when your hated enemy comes asking for help? Naaman the Syrian was a foreigner and non-Israelite as well as the commander of the enemy army — not much to commend himself to Elisha. There was more than enough reason to reject his request for healing of his leprosy.
Faith helps give us hope in our world
By Fr. Scott Lewis, S.J
27th Sunday in Ordinary Time (Year C) Oct. 3 (Habakkuk 1:2-3; 2:2-4; Psalm 95; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)
When is God going to do something about this mess? How could a compassionate and just God permit the things that go on in our world? These are not trendy modern questions — the folks in ancient Israel were asking them too.
When is God going to do something about this mess? How could a compassionate and just God permit the things that go on in our world? These are not trendy modern questions — the folks in ancient Israel were asking them too.
The day of reckoning awaits the unjust
By Fr. Scott Lewis, S.J
26th Sunday in Ordinary Time (Year C) Sept. 26 (Amos 6:1, 4-7; Psalm 146; 1 Timothy 6:11-16; Luke 16:19-31)
Tough times are rarely equally tough for everyone. Even during the present economic crisis the sales of extreme luxury cars has actually increased. The beautiful people have continued to play, CEOs of failing companies have continued to receive fabulous bonuses and oil companies have raked in record profits.
Tough times are rarely equally tough for everyone. Even during the present economic crisis the sales of extreme luxury cars has actually increased. The beautiful people have continued to play, CEOs of failing companies have continued to receive fabulous bonuses and oil companies have raked in record profits.
We can only serve one master
By Fr. Scott Lewis, S.J
25th Sunday of Ordinary Time (Year C) Sept. 19 (Amos 8:4-7; Psalm 113; 1 Timothy 2:1-7; Luke 16:1-13)
A right-wing commentator in the United States recently proclaimed that social and economic justice is a code word for fascism or communism. He went on to insist that anyone hearing references to these concepts in a sermon or homily should leave that particular church immediately.
A right-wing commentator in the United States recently proclaimed that social and economic justice is a code word for fascism or communism. He went on to insist that anyone hearing references to these concepts in a sermon or homily should leave that particular church immediately.
Living in harmony
By Fr. Scott Lewis, S.J
24th Sunday in Ordinary Time (Year C) Sept. 12 (Exodus 32:7-11, 13-14; Psalm 51; 1 Timothy 1:12-17; Luke 15:1-32)
The Golden Calf is a potent symbol in our religious and even cultural consciousness. It seems to epitomize idolatry, immorality and infidelity and is the “stick” used in many sermons or moral exhortations. Worshipping the Golden Calf can of course take many forms — money, possessions, success and the like — but these are the more obvious manifestations of something that is far deeper.
The Golden Calf is a potent symbol in our religious and even cultural consciousness. It seems to epitomize idolatry, immorality and infidelity and is the “stick” used in many sermons or moral exhortations. Worshipping the Golden Calf can of course take many forms — money, possessions, success and the like — but these are the more obvious manifestations of something that is far deeper.
In Christ all are one
By Fr. Scott Lewis, S.J
23rd Sunday in Ordinary Time (Year C) Sept. 5 (Wisdom 9:13-18; Psalm 90; Philemon 9-10, 12-17; Luke 14:25-33)
Who indeed can learn the counsel of God? There are many, far too many, who claim to be able to do just that. The result is spiritual bedlam as so many diverse voices claim to possess the absolute truth.
Who indeed can learn the counsel of God? There are many, far too many, who claim to be able to do just that. The result is spiritual bedlam as so many diverse voices claim to possess the absolute truth.
There are no 'losers' dining at God's table
By Fr. Scott Lewis, S.J
22nd Sunday in Ordinary Time (Year C) Aug. 29 (Sirach 3:17-20, 28-29; Psalm 68; Hebrews 12:18-19, 22-24; Luke 14:7-14)
The virtue of humility has suffered much from human misuse. Often it is understood as passivity in the face of injustice or allowing oneself to be used as a doormat. Sometimes it is used as a tool to dominate and control others.
The virtue of humility has suffered much from human misuse. Often it is understood as passivity in the face of injustice or allowing oneself to be used as a doormat. Sometimes it is used as a tool to dominate and control others.
Entrace to God's Kingdom is through love
By Fr. Scott Lewis, S.J
21st Sunday in Ordinary Time (Year C) Aug. 22, 2010 (Isaiah 66:18-21; Psalm 117; Hebrews 12:5-7, 11-13; Luke 13:22-30)
Thoughtful reflection on our experience is our greatest teacher. During their exile in Babylon the people of Israel had much to reflect on — not only the destruction of their nation and temple but the new sights and peoples that greeted them in Babylon.
Thoughtful reflection on our experience is our greatest teacher. During their exile in Babylon the people of Israel had much to reflect on — not only the destruction of their nation and temple but the new sights and peoples that greeted them in Babylon.
Mary's heart, mind in harmony with God
By Fr. Scott Lewis, S.J
Assumption of Mary (Year C) Aug. 15 (Revelation 11:19; 12:1-6, 10; Psalm 45; 1 Corinthians 15:20-26; Luke 1:39-56)
The Book of Revelation should not be read before bedtime. We are subjected to a steady flow of terrifying beasts, plagues, rivers of blood and warfare on a cosmic scale plus enigmatic celestial liturgies. It seems far removed from the moving and uplifting teachings of the peaceful and gentle rabbi of the Sermon on the Mount. And in the wrong hands this book can be dangerous indeed, for over the centuries it has been the fuel for many apocalyptic movements and an incredible amount of violence.
The Book of Revelation should not be read before bedtime. We are subjected to a steady flow of terrifying beasts, plagues, rivers of blood and warfare on a cosmic scale plus enigmatic celestial liturgies. It seems far removed from the moving and uplifting teachings of the peaceful and gentle rabbi of the Sermon on the Mount. And in the wrong hands this book can be dangerous indeed, for over the centuries it has been the fuel for many apocalyptic movements and an incredible amount of violence.
God will lead us out of the darkness
By Fr. Scott Lewis, S.J
19th Sunday in Ordinary Time (Year C) Aug. 8 (Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2; 8-19; Luke 12:32-48)
What did they know and when did they know it? This old legal question from the Watergate era can also be applied to Wisdom’s retelling of the Exodus story. We are given to believe that the Israelites knew beforehand exactly what was going to transpire. They knew God’s plan, the impending destruction of the Egyptians, as well as their imminent deliverance. But this does not square with the Exodus account itself, and indeed Wisdom is a theological reinterpretation of Exodus written over a thousand years after the event. It also does not explain Israel’s infidelity and lack of faith in the wilderness immediately after their escape.
What did they know and when did they know it? This old legal question from the Watergate era can also be applied to Wisdom’s retelling of the Exodus story. We are given to believe that the Israelites knew beforehand exactly what was going to transpire. They knew God’s plan, the impending destruction of the Egyptians, as well as their imminent deliverance. But this does not square with the Exodus account itself, and indeed Wisdom is a theological reinterpretation of Exodus written over a thousand years after the event. It also does not explain Israel’s infidelity and lack of faith in the wilderness immediately after their escape.
Character will make you wealthy
By Fr. Scott Lewis, S.J
18th Sunday in Ordinary Time (Year C) Aug. 1 (Ecclesiastes 1:2; 2:21-23; Psalm 90; Colossians 3:1-5, 9-11; Luke 12:13-21)
Who is Ecclesiastes? In some translations Qoheleth is rendered the “Teacher” or “Preacher” while others translate Qoheleth as the name of a person. But one thing is clear: he is probably not the sort of person you would invite to a party or an outing.
He often strikes the reader as dour, cynical and world-weary. In fact, a fair number of rabbis were somewhat reluctant to admit this book into the canon of Scripture — it seems to lack joy, hope or a sense of life’s purpose.
Who is Ecclesiastes? In some translations Qoheleth is rendered the “Teacher” or “Preacher” while others translate Qoheleth as the name of a person. But one thing is clear: he is probably not the sort of person you would invite to a party or an outing.
He often strikes the reader as dour, cynical and world-weary. In fact, a fair number of rabbis were somewhat reluctant to admit this book into the canon of Scripture — it seems to lack joy, hope or a sense of life’s purpose.