'Free choice' has its consequences
{mosimage}Years ago, in the 1960s and ’70s, friends met in my parents’ living room. They were reflecting prayerfully on the legalization of abortion — then in its early stages in Canada — and forming a pro-life group because they considered abortion an unthinkable answer to social problems. Long before ultrasound, in-vitro surgery and other developments gave supporting evidence, they were sure a human person exists from the moment of conception. They felt “not speaking” and thereby sanctioning the conditional legalization of abortion (1969) would slide us towards a culture of death.
They spoke, and their pro-life descendants are still trying to speak, but with voices muffled at times, impaired by connotations of “pro-life” as narrow-minded, anti-woman, blind, hate-filled, uneducated and so on. Whatever the origins of those connotations, however inaccurate they may be, they have their effect. Many find abortion abhorrent but would never associate themselves with “the pro-life movement.”
They spoke, and their pro-life descendants are still trying to speak, but with voices muffled at times, impaired by connotations of “pro-life” as narrow-minded, anti-woman, blind, hate-filled, uneducated and so on. Whatever the origins of those connotations, however inaccurate they may be, they have their effect. Many find abortion abhorrent but would never associate themselves with “the pro-life movement.”
God is always with us
Trinity Sunday (Year B) June 7 (Deuteronomy 4:32-34, 39-40; Psalm 33; Romans 8:14-17; Matthew 28:16-20)
The universe is still in motion from the tremendous force released by creation. With their sophisticated instruments, scientists measure the cosmic reverberations and aftershocks of the Big Bang. After so many billions of years we only detect whispers and traces of that actual moment. But it is still unfolding and we experience its effects daily. Creation continues — the cosmos continues to evolve and we continue to change.
The universe is still in motion from the tremendous force released by creation. With their sophisticated instruments, scientists measure the cosmic reverberations and aftershocks of the Big Bang. After so many billions of years we only detect whispers and traces of that actual moment. But it is still unfolding and we experience its effects daily. Creation continues — the cosmos continues to evolve and we continue to change.
Spirit is for the common good
Pentecost (Year B) May 31 (Acts 2:1-11; Psalm 104; 1 Corinthians 12:3-7, 12-13; John 20:19-23)
In an extremely polarized and intolerant world, the need for God’s Spirit has never been more acute. Many mistake their own deeply held opinions as the will of God and the only truth.
In an extremely polarized and intolerant world, the need for God’s Spirit has never been more acute. Many mistake their own deeply held opinions as the will of God and the only truth.
Ascension's glory shared with those who walk His path
Ascension of the Lord (Year B) May 24 (Acts 1:1-11; Psalm 47; Ephesians 1:17-23; Mark 16:15-20)
How quickly people try to bend the things of God to human ends. The disciples of Jesus have scarcely recovered from the trauma of the crucifixion and the shock of the Resurrection. Jesus had to convince them that He was truly alive. The short post-Resurrection period described in the Gospels is stretched out to 40 days. As His sojourn was ending, they pressed Jesus to finally do what they had been anticipating all along: restore the kingdom of Israel — purify the land — and drive out the hated Romans.
How quickly people try to bend the things of God to human ends. The disciples of Jesus have scarcely recovered from the trauma of the crucifixion and the shock of the Resurrection. Jesus had to convince them that He was truly alive. The short post-Resurrection period described in the Gospels is stretched out to 40 days. As His sojourn was ending, they pressed Jesus to finally do what they had been anticipating all along: restore the kingdom of Israel — purify the land — and drive out the hated Romans.
God plays no favourites
Sixth Sunday of Easter (Year B) May 17 (Acts 10:25-26, 34-35, 44-48; Psalm 98; 1 John 4:7-10; John 15:9-17)
How would we feel if we saw God’s Spirit blessing our worst enemy — or one of a group we despise or fear? Would we rejoice or would we be overwhelmed by disbelief and outrage?
How would we feel if we saw God’s Spirit blessing our worst enemy — or one of a group we despise or fear? Would we rejoice or would we be overwhelmed by disbelief and outrage?
Love must be our way
Fifth Sunday of Easter (Year B) May 10 (Acts 9:26-31; Psalm 22; 1 John 3:18-24; John 15:1-8)
Who can blame the Jerusalem community for being suspicious of Saul? He hasn’t exactly endeared himself to the Christian movement. By his own admission he was a zealous persecutor, casting many believers into prison and even voting for death on numerous occasions. He was their chief tormentor and persecutor — and now he turns up at their meetings and wants to be accepted!
Who can blame the Jerusalem community for being suspicious of Saul? He hasn’t exactly endeared himself to the Christian movement. By his own admission he was a zealous persecutor, casting many believers into prison and even voting for death on numerous occasions. He was their chief tormentor and persecutor — and now he turns up at their meetings and wants to be accepted!
Why did God become human?
{mosimage}While in school, I did a few jobs along the way. (It’s always good to have paying jobs to help avoid getting down to thesis work.) One I enjoyed was teaching theology to Catholic teachers.
After one class on Christology, a teacher-student said to me, quite seriously: “Are you saying the church teaches that Jesus was actually God? That God really became a human person? I don’t know if I believe that!” Bill listened so well, really taking in church doctrine, and actually let the question be raised in himself.
After one class on Christology, a teacher-student said to me, quite seriously: “Are you saying the church teaches that Jesus was actually God? That God really became a human person? I don’t know if I believe that!” Bill listened so well, really taking in church doctrine, and actually let the question be raised in himself.
Jesus won't disappoint us
Fourth Sunday of Easter (Year B) May 3 (Acts 4:7-12; Psalm 118; 1 John 3:1-2; John 10:11-18)
In struggles for survival and power intelligent and compassionate dialogue is often the first victim. Words uttered or written in the heat and polemics of the moment can have a negative and even dangerous afterlife.
In struggles for survival and power intelligent and compassionate dialogue is often the first victim. Words uttered or written in the heat and polemics of the moment can have a negative and even dangerous afterlife.
Jesus’ Divine gift
Third Sunday of Easter (Year B) April 26 (Acts 3:13-15, 17-19; Psalm 4; 1 John 2:1-5; Luke 24:35-48)
Peter might be forgiven a little smugness as he narrates the story of the passion and death of Jesus to some of those responsible. To be accused of rejecting the Holy and Righteous One and killing the Author of life is no small thing and the words must have hit home with a number of his audience.
Peter might be forgiven a little smugness as he narrates the story of the passion and death of Jesus to some of those responsible. To be accused of rejecting the Holy and Righteous One and killing the Author of life is no small thing and the words must have hit home with a number of his audience.
God leaves no one behind
Second Sunday of Easter (Year B) April 19 (Acts 4:32-35; Psalm 118; 1 John 5:1-6; John 20:19-31)
Biblical literalists can be very choosy indeed. This famous passage from Acts describes an exciting and challenging form of early “Christian communism.” But it is a rare occurrence when this passage is taken seriously — in fact, the New Testament is often used to justify and support profit and private property.
The renunciation of common property and union of minds and hearts sounds a bit too much like a socialist collective for most people. But the similarity to communism is superficial for there is the complete absence of coercion or violence — sharing was something believers did voluntarily and joyfully. Unity of heart and soul did not mean group-think or adherence to a party line. It described harmony about the things that give life and happiness. There can only be this sort of communal relationship when the trust level is very high and that takes a lot of work — more than most people are willing to give.
Biblical literalists can be very choosy indeed. This famous passage from Acts describes an exciting and challenging form of early “Christian communism.” But it is a rare occurrence when this passage is taken seriously — in fact, the New Testament is often used to justify and support profit and private property.
The renunciation of common property and union of minds and hearts sounds a bit too much like a socialist collective for most people. But the similarity to communism is superficial for there is the complete absence of coercion or violence — sharing was something believers did voluntarily and joyfully. Unity of heart and soul did not mean group-think or adherence to a party line. It described harmony about the things that give life and happiness. There can only be this sort of communal relationship when the trust level is very high and that takes a lot of work — more than most people are willing to give.
We are destined for fulfilment with God
Easter Sunday (Year B) April 12 (Acts 10:34, 37-43; Psalm 118; Colossians 3:1-4; John 20:1-18)
Why was the original Easter proclamation “good news”? What did it mean to those who first heard the message? Does it still pack the same punch in 2009 as it did on Easter morning? If not, why not?
These are questions that we must always bring to our celebration of Easter, for so often it is merely another feast on the liturgical calendar with little practical impact on individual lives. Peter relates the original proclamation with a sense of joyful wonder. The story is about this incredible God-filled man named Jesus and all the wonderful things He said and did. What could have been a crushing and tragic end was transformed by the hand of God who raised Jesus from the dead. And now Jesus stands astride all human history as its life-giving power and final judge.
Why was the original Easter proclamation “good news”? What did it mean to those who first heard the message? Does it still pack the same punch in 2009 as it did on Easter morning? If not, why not?
These are questions that we must always bring to our celebration of Easter, for so often it is merely another feast on the liturgical calendar with little practical impact on individual lives. Peter relates the original proclamation with a sense of joyful wonder. The story is about this incredible God-filled man named Jesus and all the wonderful things He said and did. What could have been a crushing and tragic end was transformed by the hand of God who raised Jesus from the dead. And now Jesus stands astride all human history as its life-giving power and final judge.