In the Jan. 21 edition of The Catholic Register, Roderick ‘Rory’ Mckay published the article “Fiducia supplicans a blessing for the Church.” I wish to respond to him and others who assert something that is patently false.

Each night when I was growing up, my mother would do “prayers & lullabies” with us. One prayer was to recite a simple passage from Scripture. I am quoting my “prayer-memory” here and not the actual Scripture:

The hard part was sitting down properly on the T-bar ski lift, or rather not sitting down. If you sat down, the whole vertical pipe would swoop forward violently and dump you on your back in the middle of the track for the skier behind you to pierce you with their long skis. The object of the T-bar was to brace your knees in a slight crouching position, hang on to the pipe with your hands, and let the seat drag you to the upper altitudes by the back of your thighs. Whoever designed this lift deserved a sadistic engineer of the year award.

One winter when I was 13 and my brother was 14, we took a family trip to New Hampshire. To ski. Because my brother really wanted to. He promised he would teach me how to ski. My elderly dad, an avid outdoorsman and sports enthusiast, had never, however, in his long life, skied, and was wary of its potential dangers involving bone protrusions and close encounters with trees. He agreed to take us despite.

As a humourist I have often asked myself if my lighter reflections were appropriate in a time of such deep division and grief. As a columnist for over 10 years, there have been times when I have wondered if I should change tack, focus on darker or more politically edgy work, addressing the catastrophes of our times. It is surely fair to ask if one’s lightness, at a time of dark, is fitting or even welcomed. Truth be told, I continue to be torn. Humour, I know, has had a role to play in every context since the beginning of time, as a mediating influence, a salve or as a weapon to address contentious topics.

In his beautiful Apostolic Exhortation, “The Joy of the Gospel,” Pope Francis reminds us that as pastoral people we have to accept tension between fullness and limitation, and not be concerned with immediate results.

In an article published in the National Post on Dec. 29, columnist Joseph Brean queried the meaning of the week between Christmas Day and New Year’s. It was a curious piece. Brean asked what the week is all about concluding that it is “this least wonderful time of the year (that) is either an under-appreciated winter interlude of nothingness, or a bland calendrical purgatory of suspended animation.”

On the evening of Saturday, Jan. 13, the Alberta Emergency Management Agency sent a province-wide alert on people’s cellphones stating that the province’s electrical grid was at high risk of having to implement rotating power outages. The day had been bitterly cold across Canada, including Alberta where all-time low temperatures were recorded.

The timeframe to extend medical assistance in dying (MAiD) to those living with a mental illness is fast approaching. From March 17 onward, people whose sole condition is a mental illness are expected to be eligible to end their suffering through MAID.

Snow has finally starting falling in Saskatchewan, as January brings in a new year and its usual push for resolutions. At the same time, my social media feed is also full of gentle reminders that it is okay to just have made it through. I have been thinking about how these two extremes can be healthily connected at the heart of things. Just as snow falls gently over the ground, and fog wraps its way over the earth, it is a gently held intention that allows us to move peacefully through the season we are in.