When it comes to apologizing, Canadians need not be modest. Of course, we have competition because we live in a global village of apologies.

Australians have apologized to aboriginal peoples for having taken their land. Brits have apologized to half the world for colonialization. Canada has not only apologized for the experiment known as residential schools, but (at a cost of billions) has created a Truth and Reconciliation Commission, which is currently parading around the country hearing tales of abuse from both those who suffered and from those who recognize the sound of a bandwagon passing by.

Holy Week is not a particularly tranquil time for a priest.

In the midst of all the activity, I find Good Friday is the most resonant. My favourite service is actually extra-liturgical, the preaching of the Seven Last Words in our cathedral. It’s a two-hour service of readings, hymns and meditations, reflecting upon the seven times Jesus speaks from the cross. I have been preaching the Seven Last Words for nine years now, accompanied by the students at Newman House, who provide the music and do the readings.

The decision by the Ontario appeal court to legalize brothels is misguided but the judges got one thing right. They agree it is not their place to make laws and have urged Parliament to act.

On March 26, the court ruled that prostitutes have a Charter right to work in safe environments and therefore should be allowed to operate brothels and hire bodyguards. Pimping and public solicitation remain illegal but otherwise the court gave a green light to red lights.

There has been much fuss recently about ancient burial boxes and whether the bones of Jesus remain here on Earth.

In March, an Israeli antiquities collector was acquitted of forgery charges concerning a Roman-era burial box inscribed “James, son of Joseph, brother of Jesus.” If genuine, the ossuary could be a direct link to Jesus and His family.

And next week, Vision TV will air The Jesus Discovery, a documentary by Toronto filmmaker Simcha Jacobovici that claims to cast new light on the Resurrection. It bills itself as: “Part archeological adventure, part biblical history, part forensic science, part theological controversy, The Jesus Discovery is a story that will carry around the world.”

A Quebec legislative committee’s call for legalized euthanasia might be a grave danger to Canada’s health care system. Its immediate and unquestionable menace, however, is the damage it does to democracy.

For the moment, the Select Committee on Dying With Dignity’s all-party report presented March 22 to the province’s National Assembly is in parliamentary and pre-election limbo. There is reason to hope its mad demand for legalizing doctor-administered assisted suicide in Quebec by 2013 will be lost in the dust of politicians hitting the campaign trail.

The question arises because last June I wrote in this column that CCODP “has a tenuous claim on Catholic dollars because, aside from fundraising in Catholic parishes, they have a tenuous relationship with any distinctively Catholic mission. In their operations they are largely — and by their own proud design — indistinguishable from any number of peace and justice NGOs working in the developing world.”

The bishops of Canada take a different view and, in a March 22 statement, urged Catholics to redouble their generosity during the annual Share Lent campaign. In Kingston, our own archbishop sent a message to all parishes to that effect. I included it in my parish bulletin in the space usually reserved for my own message.

In a perfect world, agencies dedicated to lifting people out of poverty would be well financed with both private and public funds. But the world of 2012 is far from perfect so it should be no shock that Development and Peace is reeling from a 68 per cent cut in government funding.

Governments everywhere are scrambling to reduce huge budget deficits and ballooning debts exacerbated by global economic turmoil. In Canada, amid expensive national infrastructure and bailout programs, the Conservative government changed its approach to foreign aid in 2010. Where foreign aid used to be based on a percentage of GDP, it is now capped at $5 billion annually.

The issue of free speech on university campuses comes up almost every year. Over the past five years at least half-a-dozen student pro-life clubs have faced restrictions, outright bans or the threat of bans. Controversy around their speaking events, including the shutting down of speakers, is not uncommon.

In recent years presentations by conservative speakers have been cancelled or moved off campus due to “security concerns.” Meanwhile, pro-choice and other very liberal speakers are usually welcomed on the same campuses, suggesting the issue with conservative speakers is less about security than about their unpopular and presumably unwanted viewpoints.

They were exciting times. Pope John XXIII, just months after being elected as Pope, called for an Ecumenical Council. The sorrows, suffering, hopes and joys of the human family were to be those of the Church as well. Bishops, theologians and others from all over the world gathered in Rome from 1962-65 to debate the issues of the day and their relationship to the faith and sacramental life of the Church. One could almost say that the Church saw herself now as part of a global village.

Pope John XXIII also asked the Church of the global north to be concerned about the struggles of the global south. Many religious orders and dioceses responded. These were inspirational times and brought the issues of the human family world wide into the consciousness of Catholics here in Canada

How do you reform an episcopate and provide new leadership for the Church in a particular nation? Canada is now the model for the Church universal on how it can be done.

The dramatic appointment of Christian Lépine as the new archbishop of Montreal, only six months after he was ordained an auxiliary bishop of the same diocese, has drawn attention to Canada as the exemplar of how an episcopate can be reconfigured for the challenges of the new evangelization.

Just 18 months ago, in the fall of 2010, Cardinal Marc Ouellet, former archbishop of Quebec City, arrived in Rome as the new prefect of the Congregation for Bishops. The prefect is the most senior advisor to the Holy Father on the appointment of bishops. High on the new prefect’s agenda was the renewal of the bishops of Quebec, with a number of retirements pending.