Canada has a moral obligation to provide asylum to refugees fleeing persecution. And Parliament has a duty to enact tough laws to target smugglers and human traffickers who exploit these people.

On those broad points, Canada’s Catholic immigration minister, Jason Kenney, and Canada’s bishops are in agreement. So it is distressing to see them at odds over Bill C-49, proposed legislation that would hit smugglers with mandatory jail time and nail ship operators with strict penalties.

What does the law have to do with love? Are they not antithetical? To follow the law is to be under a burden, to be compelled, to be constrained. To love, on the other hand, is to embrace the capacity to choose, to be creative, to be liberated.

It was a welcomed coincidence that the inaugural worldwide Prayer Vigil for All Nascent Human Life occurred as The Register was preparing our annual issue dedicated to Life and Family.

At the request of Pope Benedict XVI vigils were held Nov. 27 around the world. It was an extraordinary undertaking and many bishops commented that they could recall nothing like it in the history of the Church.

Political Islam in the Middle East and western Asia comes in numerous colours.

On the peaceful, moderate end of the spectrum are groups such as Turkey’s parliamentary Justice and Development Party. The more culturally radical Egyptian Muslim Brotherhood is officially banned in Egypt, but its anti-Western message still manages to garner great popularity at the grass-roots. Farthest out of the moderate Islamist mainstream are such movements as Jamaat-e-Islami in Pakistan, the Taliban in Afghanistan and Al Qaeda throughout the Arab world, which advocate the violent overthrow of Muslim-led moderate governments and terrorist acts against them.

At the recent consistory of cardinals, Pope Benedict XVI spoke to his red-robed brethren about the “logic of the Cross” which should animate their leadership in the Church.

A consistory of cardinals emphasizes the unity of the Church around Peter and the universality of the Church spread throughout the world; it also highlights some truly heroic pastors. Yet, just as weeds grow up amidst the wheat, there is also an off-putting dimension. It prompts some of the princes of the Church to act more like princes than churchmen. It is, for some, a moment of clerical ambition confirmed. The occasion can take on the aspect of being admitted to an elite club rather than undertaking anew the apostolic mission of preaching the Gospel. At its worst, the cardinalatial nomination crowns a career of bureaucratic longevity rather than evangelical service.

Recently I was speaking as part of a panel at a conference about how the media covers religion, and specifically the Catholic Church. It was sponsored by the archdiocese of Toronto so the audience was made up of mainly Roman Catholic university students.

During the question-and-answer period, three students mentioned how poorly equipped they felt to defend their faith in the public square, though they did not express it quite that way.

As the marketing agencies might put it, this is the Pope like we’ve never seen him before.

The release last week of the book Light of the World: The Pope, the Church and the Spirit of the Times reveals a relaxed, flexible, sensitive, sometimes insecure pontiff not afraid to admit mistakes or  contemplate his frailty. If Pope Benedict XVI’s previous academic writings demonstrate his intellectual prowess, Light of the World reveals his human side.

About a dozen years ago I was at a dinner party in the home of people I had not previously met. When our hostess discovered that I was a seminarian, she shrieked with perverse delight, announcing to all, “Wait until my husband hears about that!”

American comedian George Carlin earned celebrity in the 1970s with a standup routine that saluted   seven words you can never say on television. But, regrettably, time proved Carlin wrong. Many of those profane words are now routinely heard in Canadian family rooms during TV prime-time hours.

That is hardly news to anyone who spends even a few minutes each evening watching TV. But a study out of Los Angeles by an advocacy group called the Parents Television Council (PTC) shows how startling far society’s decency metre has swung.

In his Oct. 24 Catholic Register column, Michael Coren reports that he has been deluged by e-mails from “people complaining about how some journalists use their Catholicism as a rather self-indulgent vehicle for their own secular politics.”

While not singled out by name in the column, I am clearly among the rascals whose writings Coren’s correspondents (and Coren) dislike. I am replying to this criticism here, because I believe that Coren’s column raises interesting questions about the nature and scope of Catholic journalism, and indeed the Catholic practice of everyday life, that deserve to be answered.