{mosimage}TORONTO - Before the lunch hour rush, chef Scott Vivian prepares locally grown leeks to accompany his slowly braised short ribs from a Bradford, Ont., farm.
Vivian, executive chef of Jamie Kennedy on the Gardiner restaurant atop Toronto’s Gardiner Museum , is an advocate of the international Slow Food movement which has been picking up steam in Canada. Its Toronto-based chapter has grown from five volunteers to more than 200 in six years, joining the 100,000-strong Slow Food movement in some 150 countries.
Slow Food movement supporters believe that access to good, clean, fair food is “an irrevocable human right.” Carlo Petrini started the movement in 1986 as a grassroots protest against fast food and the lifestyle it came to represent.
Vivian, executive chef of Jamie Kennedy on the Gardiner restaurant atop Toronto’s Gardiner Museum , is an advocate of the international Slow Food movement which has been picking up steam in Canada. Its Toronto-based chapter has grown from five volunteers to more than 200 in six years, joining the 100,000-strong Slow Food movement in some 150 countries.
Slow Food movement supporters believe that access to good, clean, fair food is “an irrevocable human right.” Carlo Petrini started the movement in 1986 as a grassroots protest against fast food and the lifestyle it came to represent.
{mosimage}When G8 leaders meet in Italy July 8-10 they will have two crises to talk about — the financial market seize-up of last September and the food crisis that sparked riots around the world last year.
While the G-8 has already spent more than $1 trillion to bail out the financial system, what will be done to help millions of people suddenly rendered hungry by a 43-per-cent rise in food commodity prices is still up in the air.
While the G-8 has already spent more than $1 trillion to bail out the financial system, what will be done to help millions of people suddenly rendered hungry by a 43-per-cent rise in food commodity prices is still up in the air.
{mosimage}Plans to narrow Canada's foreign aid spending so larger amounts can go to fewer projects has left the Canadian Catholic Organization for Development and Peace wondering where Canada is going on overseas development aid.
In a second speech this year addressing "aid effectiveness," Minister of International Co-operation Bev Oda announced May 20 that Canada would henceforth concentrate its aid dollars on three "themes." The Canadian International Development Agency will limit its non-emergency spending to increasing food security, promoting sustainable economic growth and programs for youth and children.
In a second speech this year addressing "aid effectiveness," Minister of International Co-operation Bev Oda announced May 20 that Canada would henceforth concentrate its aid dollars on three "themes." The Canadian International Development Agency will limit its non-emergency spending to increasing food security, promoting sustainable economic growth and programs for youth and children.
{mosimage}TORONTO - About 15 per cent of the world’s diamonds are mined by 1.3 million artisanal diamond diggers, many of them living on less than a dollar a day. In addition, diamond fields in sub-Saharan African countries are often controlled by whichever militia has the most guns, and diamonds have generated the cash to fuel some of the most horrific and enduring wars of our time.
A single gold ring creates as much as 20 tons of waste, while about half the gold mines currently in production are on the traditional lands of indigenous people — often against their will.
A single gold ring creates as much as 20 tons of waste, while about half the gold mines currently in production are on the traditional lands of indigenous people — often against their will.
{mosimage}Michele Chaban doesn’t want the option of asking her doctor to kill her, but she thinks she’s probably going to get it.
Chaban is one of Canada’s leading experts on how we die and the care we provide to the dying. She counsels dying patients and their families and teaches the subject at the University of Toronto and the University of Wales. She has also lived with a spinal cord injury for 26 years.
“I get scared sometimes that somebody is going to say, ‘Well, you’re not really a helpful member of society, and you’re not producing anything, and so we don’t need you any more,’ ” Chaban told The Catholic Register.
Chaban is one of Canada’s leading experts on how we die and the care we provide to the dying. She counsels dying patients and their families and teaches the subject at the University of Toronto and the University of Wales. She has also lived with a spinal cord injury for 26 years.
“I get scared sometimes that somebody is going to say, ‘Well, you’re not really a helpful member of society, and you’re not producing anything, and so we don’t need you any more,’ ” Chaban told The Catholic Register.
{mosimage}River of Awareness , by Stephen Sims (Novalis, 312 pages, $21.95).
When Stephen Sims was 22, he found he was thoroughly dissatisfied with his life. It wasn’t that he didn’t have any opportunities where he was living. He had a deep inner conflict which couldn’t be resolved by sitting at home.
So, the Montreal-born teacher not only left his home and job, but his country as well, travelling to Australia. This move was the first step in a long journey that led him across Australia and Asia and to a new level of self discovery.
When Stephen Sims was 22, he found he was thoroughly dissatisfied with his life. It wasn’t that he didn’t have any opportunities where he was living. He had a deep inner conflict which couldn’t be resolved by sitting at home.
So, the Montreal-born teacher not only left his home and job, but his country as well, travelling to Australia. This move was the first step in a long journey that led him across Australia and Asia and to a new level of self discovery.
{mosimage}MARKHAM, Ont. - Probably every Catholic knows what bad preaching feels like — all the perplexing, irrelevant, boringness that comprises the whole tortuous experience.
Deacon Peter Lovrick encountered what might be the deep mystery of bad preaching when he met a priest finishing his third year of priesthood in Taiwan years ago.
“He told me, ‘Oh thank goodness! Now I don’t have to write any more homilies,’ ” recalls Lovrick, who serves at St. Patrick's parish in Markham. “He had simply stored all of them on a computer and he planned to reuse them. The one-size-fits-all homily which is completely independent of space and time and groups of people and what is happening in the world — if I were to go out on a limb and talk about good preaching and bad preaching — I would say that’s not good preaching.”
Deacon Peter Lovrick encountered what might be the deep mystery of bad preaching when he met a priest finishing his third year of priesthood in Taiwan years ago.
“He told me, ‘Oh thank goodness! Now I don’t have to write any more homilies,’ ” recalls Lovrick, who serves at St. Patrick's parish in Markham. “He had simply stored all of them on a computer and he planned to reuse them. The one-size-fits-all homily which is completely independent of space and time and groups of people and what is happening in the world — if I were to go out on a limb and talk about good preaching and bad preaching — I would say that’s not good preaching.”
{mosimage}If you haven’t heard a tweet out of Canada’s Catholic hierarchy, keep listening — and surfing. Catholic twittering is coming.
As the world witnessed a revolution on the streets of Tehran that was fueled and organized on Twitter and Facebook , the church in Canada was appraising the new technology.
This fall, the National Standing Committee for Communications of the Canadian Conference of Catholic Bishops will seriously examine how the Canadian church can be present on these types of social media Internet-based services that rely on users to generate content, promised committee secretary Gerald Baril.
As the world witnessed a revolution on the streets of Tehran that was fueled and organized on Twitter and Facebook , the church in Canada was appraising the new technology.
This fall, the National Standing Committee for Communications of the Canadian Conference of Catholic Bishops will seriously examine how the Canadian church can be present on these types of social media Internet-based services that rely on users to generate content, promised committee secretary Gerald Baril.
{mosimage}TORONTO - With four months to go in 2009, Toronto parishes and religious orders have welcomed 45 per cent more refugees than they did in all of 2006. There will be five more landing in Toronto the second week of September.
The 53 refugees welcomed in the first eight months of 2009, the 72 sponsorship applications submitted to Citizenship and Immigration Canada , the 37 parishes and six religious orders actively sponsoring refugees are just numbers. Every number masks a story.
The 53 refugees welcomed in the first eight months of 2009, the 72 sponsorship applications submitted to Citizenship and Immigration Canada , the 37 parishes and six religious orders actively sponsoring refugees are just numbers. Every number masks a story.
{mosimage}Long before Jesuit Father Daniel Berrigan became famous for getting arrested — the “radical priest” in Paul Simon’s song “Me and Julio Down by the Schoolyard” — he was a poet, a man of letters and imagination.
At 88 Berrigan can still combine words in ways that startle readers awake. Which doesn’t mean that he’s given up getting arrested. This man with eight others burned 378 stolen draft files using homemade napalm in 1968. He hammered on nuclear missiles then poured his own blood on documents and files at the bomb-maker’s headquarters in 1980. When U.S. President George W. Bush decided to invade Iraq in 2002, Berrigan decided to sit in at the Times Square recruiting office in Manhattan, getting arrested along with several of his students.
At 88 Berrigan can still combine words in ways that startle readers awake. Which doesn’t mean that he’s given up getting arrested. This man with eight others burned 378 stolen draft files using homemade napalm in 1968. He hammered on nuclear missiles then poured his own blood on documents and files at the bomb-maker’s headquarters in 1980. When U.S. President George W. Bush decided to invade Iraq in 2002, Berrigan decided to sit in at the Times Square recruiting office in Manhattan, getting arrested along with several of his students.
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{mosimage}When Pope John Paul II made his Canada-wide visit 25 years ago, people feasted their eyes on the largest event the country had ever known.
After having landed in Quebec City Sept. 9, 1984, the pontiff crisscrossed his way across Canada in a monumental 12-day trip that took him to every province except Saskatchewan and Prince Edward Island, drawing tens of thousands at every site.
After having landed in Quebec City Sept. 9, 1984, the pontiff crisscrossed his way across Canada in a monumental 12-day trip that took him to every province except Saskatchewan and Prince Edward Island, drawing tens of thousands at every site.
{mosimage}If every modern church has a box full of microphones and a covey of speakers perched around the sanctuary, why do so many people complain they can’t hear the readings, the prayers or the homily?
“I’ve seen around the world a kind of misuse of technology where it becomes counterproductive,” said Richard Osicki, a Winnipeg communications consultant and Catholic studies lecturer. “It distracts. It emphasizes things they don’t intend to emphasize — priests forgetting to turn on their microphones or blasting through the microphone.”
“I’ve seen around the world a kind of misuse of technology where it becomes counterproductive,” said Richard Osicki, a Winnipeg communications consultant and Catholic studies lecturer. “It distracts. It emphasizes things they don’t intend to emphasize — priests forgetting to turn on their microphones or blasting through the microphone.”
{mosimage}Fr. Damien de Veuster, canonized Oct. 11, understood Christ’s message of caring for others — something we can all learn from, and should. Also worth noting is the impact his canonization has had and will have on the tiny island of Molokai where he ministered to victims of leprosy, now known as Hansen’s Disease.
When I flew out to Hawaii two years ago, I had the surprise of my life. Not only was Molokai Island the home to cowboys, spear-fishers and, believe it or not, thousands of goats living in the mountains, it was also home to a vibrant and rather large Catholic community. Their enthusiasm first hit when when I attended Sunday Mass — I was greeted at the door with a lei made of small seashells and, along with other first-timers, was asked to stand up before Mass so that I could be introduced, by name, to the congregation.
When I flew out to Hawaii two years ago, I had the surprise of my life. Not only was Molokai Island the home to cowboys, spear-fishers and, believe it or not, thousands of goats living in the mountains, it was also home to a vibrant and rather large Catholic community. Their enthusiasm first hit when when I attended Sunday Mass — I was greeted at the door with a lei made of small seashells and, along with other first-timers, was asked to stand up before Mass so that I could be introduced, by name, to the congregation.
{mosimage}TORONTO - There is no doubt that vampires have experienced a renaissance in popular culture, says Jennifer Harris, Christianity and Culture professor at Toronto’s University of St. Michael’s College. But more interesting, she said, is how the modern vampire takes root in Christian culture.
The Christian elements in vampire stories began with Bram Stoker’s 19th-century novel Dracula, she said. Stoker introduced into romantic literature the religious tools for repelling vampires. He was probably inspired by “scientific” publications such as Benedictine monk Dom Augustine Calmet’s 1746 treatise, in which the monk questioned and explored popular evidence of vampirism.
The Christian elements in vampire stories began with Bram Stoker’s 19th-century novel Dracula, she said. Stoker introduced into romantic literature the religious tools for repelling vampires. He was probably inspired by “scientific” publications such as Benedictine monk Dom Augustine Calmet’s 1746 treatise, in which the monk questioned and explored popular evidence of vampirism.