Millions of Africans have food today thanks to $1.8 million Canadian Catholics have given to their development agency.

The federal government will kick in about $1.3 million in matching funds to top up five months of fundraising by the Canadian Catholic Organization for Development and Peace.

As drought struck the six-country region in May, Development and Peace saw famine on the horizon and began raising money. By August Ottawa stepped in to announce a matching funds program. A final tally of how much of Development and Peace's Sahel region fundraising is eligible for matching funds is pending, but so far the organization has identified approximately $1.3 million that Ottawa should match.

The total Development and Peace commitment in the region comes to almost $8 million, including a $5-million food distribution program the Canadian bishops' development agency is working on with Canadian Foodgrains Bank in three Sahel countries.

In Mali, Niger, Burkina Faso, Mauritania, Chad and Senegal Development and Peace is working with longstanding partner agencies and the Caritas Internationalis network on seed and food distribution, cash-for-work programs, subsidized food sales and nutrition clinics.

The federal government matching program ended Sept. 30.

OTTAWA - To mark the Synod on New Evangelization taking place in Rome Oct. 7-28 and the beginning of the Year of Faith, the Catholic Organization for Life and Family (COLF) has released a leaflet urging families to spread the Good News.

In “The Gospel of Everyday Life: an Adventure Worth Sharing,” COLF explains the role of the family as a domestic Church as well as that of lay faithful in evangelizing in light of the teachings of the Second Vatican Council and Scripture.

For decades, Catholic Church leaders have been calling for the new evangelization — “new in its ardour, new in its methods and means of expression” because “too many of the baptized live as if God does not exist,” COLF says.

“Their way of life, their opinions, their choices are aligned with an atheistic or relativistic vision of life.”

Not only baptized Catholics need to hear “Christ spoken of seriously” but so do those “with whom we rub shoulders at work, school or university, in the shopping mall, the subway or bus, in our leisure and volunteer activities."

Woven throughout with quotes from Pope John Paul II and Pope Benedict XVI, the leaflet urges people to collaborate with Christ in introducing Him to family members, friends and others.

The leaflet suggests a gentle, humble approach rather than aggressive proselytizing or imposing one’s faith on others. COLF invites Catholics to deepen their personal relationship with Jesus Christ through prayer, study of the faith and more frequent participation in the Eucharist and the sacrament of Reconciliation.

COLF focuses on Jesus the Son of God, laying out the Gospel message in a way that makes it easy to share with others. Invite Catholics who have fallen away to come back to Church, and invite others to “come and see” and be prepared for when a friend might ask, “What must I do?” to know Christ.

Evangelization is not just for priests, bishops and those in religious life, COLF insists, but is part of the call of all the baptized. It’s also the call of families as domestic churches, the leaflet says.

“God is counting on us, as parents, to make our children apostles of the new evangelization,” it says. “Whoever speaks of evangelization is obviously speaking about relationships, because we must enter into relationship with another person to be able to share with him or her the secret of our happiness.

“By nature, we are relational beings, because we are created in the image of God — Father, Son and Holy Spirit, eternally in relationship,” COLF says.

Evangelization, especially in the family, is not composed of “great speeches or theoretical lessons but through everyday love, simplicity and daily witness.”

The leaflet has a section entitled “Riddle time!” that has a question and answer format that is easy to share with children. It also includes a page with discussion questions for adults that would be appropriate for small group discussion.

The document is downloadable from Colf's web site at www.colf.ca. A workshop guide is also available.

TORONTO - On the Feast of St. Francis of Assisi Toronto's Capuchin friars came courting "Lady Poverty" in Parkdale, where they've been courting her the past 25 years.

"Lady Poverty" was how St. Francis, in the courtly language of the 13th century, conceived of life with and among the poor. Today's Franciscan Capuchins serve "Lady Poverty" by dishing up ravioli, salad, chili con carne and bread with coffee and dessert for $2 at St. Francis Table in the heart of Parkdale, in the city's west end.

There were seven local Capuchins at St. Francis Table serving lunch on Oct. 4. They were there to share a Franciscan feast with the poor and to honour the 25th anniversary of the Franciscan restaurant.

Since it opened Christmas 1987 there's never been much doubt about the Franciscan and Christian foundations of St. Francis' Table, said provincial superior Fr. David Connolly. But "the neighbourhood is changing," he said.

It had always been the Franciscans' intention to hand St. Francis' Table off to lay people with the drive and the ability to sustain the work. That would free up the religious order to launch new ventures.

Watching new condo towers encroach and local businesses replaced with chi-chi restaurants, Connolly thinks that day may be coming soon.

"We would certainly consider moving where the poor move... when the time comes," he said.

In the meantime, St. Francis' Table is having no trouble filling the dining room with people who need a good meal, good company and some encouragement.

Robert Tait has been coming to St. Francis Table the last six months and describes it as "a good place to be."

"It grounds me. It helps me to stay strong in my faith," he said.

St. Francis' Table also has an important ministry to thousands of young volunteers, said Grade 10 religion teacher Mark Henry. On the Feast of St. Francis, Henry brought nine of his Our Lady of the Lake students from Keswick, Ont., to get a more realistic picture of poverty.

"It opens their eyes," he said.

Noting a couple with a child in a stroller who had come for lunch, Henry said he hoped his students understood that the poor are not so different from their own middle-class families.

"It's not the cliché thing. None of us are that far away from poverty," he said.

TORONTO - Dr. Karen Stel made the “wonderful discovery” of natural family planning during her medical residency and to this day the Toronto doctor refuses to prescribe birth control pills. Instead, she recommends the Billings Ovulation Method of natural family planning to her patients.

“It’s a a co-operative way of working with your body the way that God designed it,” said Stel. “To be able to control fertility is an amazing thing that God has given us.”

Stel was a participant at a Sept. 28 Billings Ovulation Method workshop for medical professionals in Toronto. She’d come to hear Dr. Mary Martin, of the Billings Centre for Fertility and Reproductive Medicine in Oklahoma City, who was in Toronto at the invitation of the Natural Family Planning Association, funded by Catholic Charities of the Archdiocese of Toronto.

But the workshops had a low turnout, with just five health professionals attending the breakfast session and eight at the lunch session. Stel, a general practitioner, was the only medical doctor to attend. Participants included Billings teachers, homeopaths, naturopathic doctors, nurses and a social worker.

The Billings Method teaches couples to observe the natural biological signs of female fertility and use that knowledge to postpone or achieve pregnancy, said Martin.

Christian Elia, acting executive director of the Natural Family Planning Association which organized the event, said the workshops were open for all medical professionals to attend.

“I’m disappointed but I’m constantly disappointed that more doctors don’t take the Billings Ovulation Method seriously despite the fact that it’s been around for decades and it’s already used successfully by millions of people around the world,” he said.

Elia said the majority of medical professionals in Toronto are not receptive to the Billings Method.

“It wasn’t part of their training so… most doctors just feel more comfortable doing what they’ve been told which usually involves prescribing birth control pills.”

To reverse that, Stel believes natural family planning should be taught in medical schools.

Struggling with the issue of contraception during her residency at Queen’s University, Stel got in touch with the natural family planning community in Kingston, Ont., and eventually carried out a research project on the efficacy of the Billings Method as compared to contraception.

“I presented in 2001 to my colleagues at Queen’s and received very good feedback,” said Stel, an evangelical Christian. “It was enough to convince me that I could practise medicine with integrity.”

But it hasn’t been all smooth sailing. Recently, a patient filed a complaint with the College of Physicians and Surgeons of Ontario when Stel refused to prescribe birth control. It took about eight months to settle, but in the end, the college voted in her favour.

“I’ve had to be careful after that but at the same time it doesn’t change my conviction. If anything, it affirms it. If you’re getting opposition, they say you’re doing something right.”

Similarly, Martin said a lot of Catholic physicians don’t know how to practise gynecology without prescribing pills. She stopped promoting birth control after a conversion experience. For her penance, a priest made her research whether the pill can cause miscarriages and induce abortions. She discovered this was a possibility.

“I had learned in medical school that there was that potential,” she said. “But I had been assured by the drug companies over the years that was a very uncommon thing.”

By 1999, she had stopped prescribing birth control. She was worried her clients would leave.

“It was like standing on the precipice with my toes curled over the edge and my arms spread out saying, ‘Okay, God, catch me if I fall.’ And He did.”

Rose Heron, program director of the Natural Family Planning Association, said doctors are often introduced to the Billings Method by patients who practise the Billings Method.

“Keep in mind that we live in a society where, if a couple is trying to achieve pregnancy and they don’t within the prescribed time, many doctors just send you for in-vitro fertilization. So they move onto technological means. And many couples are looking for an alternative to that.”

Pauline MacCarthy Phelps, a visiting Billings co-ordinator from Trinidad and Tobago, says advertising of the Billings Method must be improved in order to attract more people to the option.

“It’s not common,” she said. “What’s common is contraception. Nobody wants to have 10 children and contraception is what they know about and it’s popular.”

Lori Canlas, a social worker and psychotherapist, also believes Billings needs to be promoted further. But what struck her was the negative impact of contraception on women’s health.

“It’s also highly interesting that doctors highly prescribe contraception without knowing other alternatives… There is an option for them to choose something more natural.”

Stel remains optimistic that medical professionals will become more open to natural family planning.

“They respect me for this… It will just take more doctors (to show others). And doctors that have time. The reality right now is that I don’t have time. But I do, wherever I can.”

OTTAWA - During the annual plenary of the Canadian Conference of Catholic Bishops (CCCB) in Ste. Adele, Que., Sept. 24-28, the bishops reaffirmed their ongoing collaboration with their overseas development agency, both respecting its lay-run character and ensuring its Catholic identity.

The lay-run character of the Canadian Catholic Organization for Development and Peace came under fire in recent weeks when its fall education campaign was put on hold after several bishops objected to the campaign for being too political, as first reported in The Catholic Register. The National Post and its sister papers picked up on the story Sept. 26.

The stories saying the bishops intervened, blocked or stopped the fall program are inaccurate, said CCCB president Archbishop Richard Smith in a post-plenary interview from Edmonton Oct. 1.

“The most important thing to emphasize is the bishops are working with D&P on their fall campaign,” said Smith.

The bishops support the principle of D&P’s annual fall educational campaign which raises consciousness about the needs in the developing world “to make people aware of the plight but also the reasons behind it,” he said.

D&P can embark on education programs, but when the strategy includes working through the parishes in local dioceses, “nothing should be taking place without the consent of the local bishop,” he said.

This year’s fall campaign departed from D&P’s plan of focusing on environmental themes to raising questions about Canada’s international aid policies, following substantial reductions in CIDA grants over the next five years. The agency, founded by the bishops more than 40 years ago, was “formulating a campaign as part of a broader movement of development agencies,” Smith said.

“Some of the material was becoming a little more direct political lobbying than we’re accustomed to,” Smith said. Some bishops, Smith included, expressed concern the materials might cause divisiveness in parishes and among donors.

The bishops must ensure “whatever’s done fosters the unity of the Church and is in no way divisive,” he said.

Smith said he spoke to the leadership of D&P about the concerns, which they received graciously, openly and with a “readiness to understand.”

D&P’s leadership “gave some thought to the impact on the life of the Church” of their campaign and told the bishops they would “adjust their literature to reflect their concerns.”

The bishops also heard a report from Toronto Auxiliary Bishop John Boissonneau, from the Liaison Committee composed of D&P leadership and the CCCB’s Standing Committee on Development and Peace, about the progress of documents outlining the principles guiding D&P’s relationship with its overseas partners, contracts with partners, the integration of Pope Benedict XVI’s social justice encyclical Caritas in Veritate into the agency’s work and the training of its staff.

Smith said the documents are “close to final draft stage” and “are still being reviewed.”

In other plenary news, the bishops approved next year’s budget and saw nothing unusual in the present financial pictures of the conference. There will be no hike this year in the per capita rates charged dioceses based on the numbers of Catholics living there.

The bishops also had an off-the-record meeting with Immigration Minister Jason Kenney and that went well, Smith said.

“The conversation was very respectful, open and very frank... It was a welcome opportunity to speak to the minister as a voice for the voiceless,” Smith said. “He certainly did hear us.”

The bishops also marked the upcoming 50th anniversary of the opening of the Second Vatican Council. Smith spoke of how Pope Benedict XVI in his emphasis on the Year of Faith is the clearest voice calling for people to read and understand the documents of the Second Vatican Council so the new evangelization can be based on the beauty of the Catholic faith articulated in them.

OTTAWA - Programs pushing contraception and abortion on the developing world under the guise of women's health care and "reproductive rights" may have an underlying racist agenda, Cardinal Peter Turkson said in a Sept. 28 interview.

"The program being pushed does not reflect the true situation of women in the Third World," the president of the Pontifical Council for Justice and Peace said. "It derives from a certain thinking that you deal with poverty by eliminating the poor."

Some think poverty has to do with demographics, that because populations are so high they cannot feed themselves so stopping population growth is the key to ending poverty, Turkson said.

"I can think of nothing more fallacious than that," said Turkson, who was in Ottawa for a conference at Saint Paul University on the Second Vatican Council.

"Since when did abortion become a health issue?" he asked, though he noted some argue that without proper access women will "seek it through the back door."

If people are serious about women's health care there are many more things needed than abortion and contraception, he said.

"Why not ask the Africans what they need? Why not ask the Asians what they need for women's health?" he said.

"It's not for people sitting here (in the West) to decide the issues for people in developing world are abortion and contraception. These are not health issues."

The cardinal said he has met people from various ministries in Europe who "think this is the thing to do."

"There will be a racist agenda behind all of this," he said, noting the population control efforts are focused on Africa and Asia.

He used his own life growing up in Ghana as an example of why population control is not the answer to reducing poverty. Neither his father nor mother ever went to school. His father worked as a carpenter; his mother traded vegetables in the market.

"You can think of the income of such a family and yet they took care of 10 of us," he said.

All his siblings completed secondary school; one brother got into the technology field and works in Toronto; another worked for the United Nations in Denmark.

"What it requires is good will on the part of the parents and sacrifice," he said. "It doesn't require sterilization or abortion."

He noted some children of poor families "invariably grow up to pull others out of poverty."

Turkson stressed the Church's social doctrine cannot be separated from concern for unborn life and warned against Catholic development agencies getting involved in the push for abortion or contraception through the guise of improving women's lives in the development world.

When it comes to Catholic groups working under the Caritas Internationalis federation, "we cannot have a group that is Church-based which is at variance with Church teaching," he said.

"We have to move from this schizoid experience of believing one thing and doing another. Our faith should inspire what we do."

People donate to Caritas groups because they see images of famished people or children who need an education, he said. If for any reason agencies collect money that goes to another purpose or ends up some other place that violates the principle of following the giver's intention.

Turkson stressed the inseparability of spreading the Gospel from justice and peace, as well as the inseparability of respect for unborn life from the Church's social doctrine.

OTTAWA  (CCN) — On Sept. 26, as Motion 312 went down to defeat in the House of Commons,  another Tory MP introduced a motion condemning sex selection abortion that continues the building momentum in the pro-life movement.

Conservative MP Mark Warawa quietly introduced Motion 408 just before the vote on fellow Tory MP Stephen Woodworth’s Motion 312, knowing it would become public the next day.  It already has the support of  pro-life groups.

Motion 408 reads: “That the House condemn discrimination against females occurring through sex-selective pregnancy termination.”

Warawa said he began crafting the motion after seeing a CBC investigative report June 12  that used hidden cameras to expose private ultrasound clinics that reveal the sex of unborn children.  Most of the time, when the parents found out the unborn child was a girl, they would seek to terminate the pregnancy because they wanted a boy, Warawa said in an interview from his Langley, B.C. riding Sept. 28.

“This is a problem around the world,” he said. “It should not be happening.”

Warawa called the practice “blatant discrimination against females and should not be tolerated.”

“Gender discrimination should not be happening at any time, of any kind,” he said, noting the CBC report “triggered Canadian outrage because people were ending the pregnancy simply because the baby was a girl.” 

On June 13, all the national parties came out with statements condemning the practice of sex selection pregnancy termination, as did the Society of Society of Obstetricians and Gynecologists of Canada, he said.  Around the same time Environics conducted a poll showing 92 per cent of Canadians thought it should be illegal,
he said.

Warawa had a number of MPs in his office  shortly after the program all saying the practice should be condemned, so he went to work to craft language that addresses the issue but will be acceptable to every national political party, he said.

“It’s very simple, and the focus of the motion is quite narrow, to condemn the practice of gender selection in Canada,” he said.

Canada is going to be one of the first countries to launch the Year of the Girl next month, celebrating women and girls, he said.  He
hopes to get unanimous consent for his motion from all the national political parties so his motion can be passed by the time the Year of the Girl is launched
in October.

If any parties refuse to give unanimous consent, his motion will come for its first hour of debate in March 2013 about six months from now, he said.

Campaign Life Coalition has launched a petition in support of Motion 408, that calls sex selection abortion is “a reprehensible practice that targets baby girls for female gendercide and represents discrimination against women in its most extreme form.” 

“Justice starts in the womb,” said Catholic Life and Family director Michele Boulva in an email interview. “If we can't protect females from discrimination before birth, how can we expect justice and equality for women after birth?” 

Boulva also called attention to the 96 per cent of unborn children with Down’s syndrome who are being aborted.

“As Christians, we know that God wants and loves every human being who is conceived. We are called to care for all and to love each other as Christ has loved us,” she said.

KEARNEY, Ont. - Everyone’s heard of seeking a second opinion for medical issues, but it turns out it can also be good for the health of a parish.

St. Patrick’s parish in Ontario’s cottage country did exactly that and today they are celebrating the completion of a restoration project that had seemed a distant dream not so long ago.

Built by Irish lumbermen in 1904, St. Patrick’s is a heritage-designated church that, engineers had said, required $700,000 worth of repairs in order to re-open after being closed for five years. The parish has just 25 permanent families and “swells” to 39 families in summer. A fund-raising drive under Fr. John Albao started strong but slowed down well short of its ambitious target.

According to one parishioner, “Fr. Albao went out every day for two years praying at the church’s outdoor Marian shrine for assistance.”

His prayers were answered one day at Holy Spirit Church in nearby Burks Falls where he met a parishioner named Brian Peever, the owner of a masonry business. 

“We got to talking and he told me he had a special feel for St. Patrick’s,” Albao said.

When Peever heard about the stalled restoration project he offered to get another estimate from an engineering colleague. That estimate came in at just $89,500 for the major structural work. Other improvements required an additional $60,000, so the original project cost of $700,000 was reduced to about $150,000.

Buoyed by this unexpected news, the parish fundraising drive was invigorated and enough money was found to repair the beams, posts, pillars and exterior masonry. Toronto’s Portuguese community had already covered the $20,000 cost for a new roof. So the church was recently re-opened.

Peever has long ties to St. Patrick’s.

“My wife and I were married there,” he said. “My son was baptized there. My father-in-law is buried there and I plan to be buried there.”

When asked if he had given the church a special rate for the work, Peever replied, “No, it was an honest quote. It was what I would have given to anyone for similar work.”

With the major work complete, all that’s left is finishing a wheelchair ramp and reinforcing the steps to the choir loft.

“The response of our regular and summer visitors has been so generous,” Albao. “It is not me who has done this. It is the loyal parishioners.”