The 2007 Toronto International Film Festival was a huge, happy party from start to finish. It was a mix of gala screenings, sightings of Brad and Angelina, stylish cocktail parties and non-stop schmoozing and gossiping by people in the movie industry. It was one of those events that makes you feel good about our town, and about our moxie when it comes to hosting big cultural conclaves.

{mosimage}Complaining about Sunday shopping might seem the epitome of flogging a dead horse. But in Nova Scotia, the horse has not been long dead and, as the good people of that fair province have discovered, the corpse is still twitching. So let’s flog away.

{mosimage}It’s time to prepare the inevitable back to school budget and the list includes books, toys, clothes and a bullet-proof backpack.

{mosimage}The death on July 31 of Margaret Avison — arguably Canada’s pre-eminent poet writing in English — didn’t actually dominate the national media.  In fact, it took a few days for the obituaries and tributes to make their appearance, and I couldn’t help but reflect that if Avison were not regularly defined as a religious poet and publicly identified as a Christian, her passing might have commanded greater attention.

{mosimage}A profound experiment in the relationship between religion and politics is unfolding in Turkey, an officially secular state but fundamentally Muslim society. If all goes well, as appears likely, it could teach Western societies a useful lesson about the place of faith in a pluralistic society.

God’s Warriors, the six-hour CNN special report broadcast over three evenings in late August, was promoted as an even-handed look at the evil that Jewish, Christian and Islamic militants are promoting in the name of God. Hosted by Iranian-born reporter Christiane Amanpour, a CNN heavyweight, the series purported to document the dark taste for violence in all three religions with roots in Holy Scripture, and, by implication, the violence of biblical religion itself.

{mosimage}TORONTO - The serenely modern Catholic Church of St. Joan of Arc, on Bloor Street West in the High Park neighbourhood, was one of Toronto’s earliest post-Vatican II ecclesiastical settings designed to accommodate the reformed liturgy initiated by the council.

{mosimage}Judging from the torrent of abuse poured on Ontario Conservative Leader John Tory in recent weeks, it is clear that his proposal to fund religious-based education with tax dollars has touched one of those latent nerves in the provincial populace. His is a brave stand indeed, one that deserves better than the dismissal it has received in many quarters.

One of the many surprises New Brunswick had for this native Torontonian and staunch Upper Canadian is the solid Irish fact — as strong as the Acadian — that defines so much of the history and culture of the province.  Some 38 per cent of the population is of Irish ancestry and the port city of Saint John is as Irish as Cork.