There is nothing novel in a Pope rejecting the death penalty, but in typical style Pope Francis went a step further recently by also denouncing life sentences. 

After the attack on Parliament by a lone gunman the instinctive temptation is to respond aggressively. First, to respond politically by supporting new laws that empower police and security officers at the expense of some civil liberties. Second, to respond socially by waffling on Canadian principles that uphold tolerance and respect for all citizens of all backgrounds. 

One of the world’s wisest voices was not heard during the synod fortnight in Rome. His time to speak publicly is definitively past, but it behooves the Church to listen now to what he said then. 

Pope Francis sought a “sincere and open” discussion among Church leaders attending the extraordinary Synod of Bishops on the family. Well, he got it. And then some.

The year-long celebration of the 350th anniversary of the founding of the Diocese of Quebec reached into the Vatican on Oct. 12 with a papal Mass to honour Canada’s two newest saints. 

The world has waited almost 50 years for the day, but is it on the horizon? 

New Democrat MP Paul Dewar flushed with surprise when asked whether, as someone raised Catholic, he considers Canada’s involvement in the bombing of ISIL terrorists to qualify as a just war. 

In cases of unprovoked violence the use of reasonable force may be justified to stop an aggressor.

In a widely reported statement Pope Francis recently told bishops to protect minors with “utmost care” and warned that anyone who failed would “be held accountable.” 

Early September found our family sitting in front of a university, again. 

The extraordinary Synod of Bishops on the family will examine a broad range of important issues but, even before the Oct. 5 opening session, one question dominates: Will Pope Francis entertain a reinterpretation of doctrine to permit full participation in the sacraments for civilly divorced and remarried Catholics who have not received a Church annulment? In short, will they be welcomed back to Communion?