22nd Sunday in Ordinary Time (Year C) Aug. 28 (Sirach 3:17-20, 28-29; Psalm 68; Hebrews 12:18-19, 22-224a; Luke 14:1, 7-14)

Humility often suffers from a dubious reputation. It is accused of being instrumental in crushing people and denying them respect, dignity and the opportunity to grow. Often it is used to keep people in their place and to perpetuate inequalities and social hierarchies.

I recently participated in a car rally. What is a car rally, you may ask? It is essentially a scavenger hunt and race on wheels in which you follow directions to complete tasks in a set amount of time — all while experiencing bumps along the way. 

21st Sunday in Ordinary Time (Year C) Aug. 21 (Isaiah 66:18-21; Psalm 117; Hebrews 12:5-7, 11-13; Luke 13:22-30)

What does the world yearn for most of all? Many would say unity and a sense of God’s presence.

20th Sunday in Ordinary Time (Year C) Aug. 14 (Jeremiah 28:4-6, 8-10; Psalm 40; Hebrews 12:1-4; Luke 12:49-53)

Speaking the truth to power is a dangerous and sometimes lethal undertaking. But that is the mission of prophets of God — to tell those in power and the people of the nation what they did not want to hear.

19th Sunday in Ordinary Time (Year C) Aug. 7 (Wisdom 18:6-9; Psalm 33; Hebrews 11:1-2, 8-19; Luke 12:32-48)

Time is a precious gift. How we use our time is an essential part of our spiritual life. Some people merely wait for events to overtake them with little thought to preparation or learning life lessons along the way.

18th Sunday in Ordinary Time (Year C) July 31 (Ecclesiastes 1:2; 2:21-23; Psalm 90; Colossians 3:1-5, 9-11; Luke 12:13-21)

The author of Ecclesiastes does not seem like the sort of person one would want to invite to dinner or to a party. His voice is wearied, passionless and a bit cynical. Nothing seems to interest or excite him.

17th Sunday in Ordinary Time (Year C) July 24 (Genesis 18:20-32; Psalm 138; Colossians 2:12-14; Luke 11:1-13)

How do we respond to the chaos, fear, violence and injustice of our times? One of the most potent tools at our disposal is intercessory prayer.

16th Sunday in Ordinary Time (Year C) July 17 (Genesis 18:1-10a; Psalm 15; Colossians 1:24-28; Luke 10:38-42)

Abraham and Sarah had all but given up. God had promised Abraham a son and heir and that he would become a father of a great nation. But the time on the biological clock had run out, for they were both far advanced in years, and no son by Sarah had been born. And this is often the moment God chooses to act — when all human efforts have been exhausted.

I recently learned my liver cancer had gotten more aggressive. “Aggressive” is not descriptor you want to hear with cancer. Something like your cancer has gotten “nicer” or more “considerate” would have been great.

15th Sunday in Ordinary Time (Year C) July 10 (Deuteronomy 30:10-14; Psalm 69; Colossians 1:15-20; Luke 10:25-37)        

Where can we find God? Even the greatest mystics and saints experienced times in which they felt that God was absent. They struggled with doubts and fears, as do most people.

13th Sunday in Ordinary Time (Year C) June 26 (1 Kings 19:16b, 19-21; Psalm 16; Galatians 5:1, 13-18; Luke 9:51-62)

Elijah was looking for a worthy disciple and successor and he had a novel recruiting method.

Saturday morning in early June. Sunshine streaming through lilac bushes. Birds singing from underneath leaves that seem to have grown overnight. And tables full of things we hope other people will like well enough to take home. There are stories attached to the stuff. The kids keep changing their minds and sneaking things back in the house. The seeing and the sifting happen simultaneously.

Most Holy Body and Blood of Christ (Year C) June 19 (Genesis 14:18-20; Psalm 110; 1 Corinthians 11:23-26; Luke 9:11b-17)

The early Church Fathers taught that Christ had always been preparing the way for the redemption that would come through the incarnation, crucifixion and resurrection. This is evident in the story from the very beginning of Israel’s history — the wandering of Abraham, still named Abram, and his meeting with the mysterious king of Salem, a man named Melchizedek.

Most Holy Trinity (Year C) June 12 (Proverbs 8:22-31; Psalm 8; Romans 5:1-5; John 16:12-15) 

God is described in countless ways in the Scriptures, confirming that God cannot be contained by any one image or symbol. The ancient sources do not use the theological precision that modern people are used to and can at times appear to be inconsistent or contradictory. This can be confusing to some. The God-language of Scripture inspires the sacred imagination of the reader or hearer, revealing the depths and activities of the divine.

It’s impossible to hold a real conversation when it’s peppered with mean, toxic words. The more our attempted conversation becomes thwarted by invective, the more we lose the ability to hear and speak at all. A silence creeps forth, not the sweet silence of life and growth but the terrible silence of contempt, disdain and denial.