The grip of a long, cold winter had finally been broken when I walked downtown on a warm St. Patrick’s night in Toronto. It was not long until I came across my first party. Some men were standing outside a shelter drinking and joking. I stopped and wished them a happy St. Patrick’s Day and asked if they lived in the shelter. Ray, standing next to me, said he used to live there but had moved up a step and now had his own apartment.

Tyrants commit many sins. They strip away individual freedom, unleash fear and terror, displace people from their homes and they murder indiscriminately. If you don’t believe me, turn on your television or find news reports from Kyiv and Mariupol, places that are looking more and more like Berlin at the end of the Second World War.

On March 1, I was mesmerized by an explosion. Verified footage of a Russian missile striking Freedom Square in Kharkiv, Ukraine, transformed a normal city scene into a giant fireball. The speed of its violence arrested me. “Where was the missile?” I thought. It only became visible to me as I looked for it in the replay. The long and deadly cylinder streaks downwards out of the sky and into the image a millisecond before transforming itself into death and destruction.

How would aliens reconstruct skulls that they discovered here on Earth?

Friday, March 25 marks the 35th anniversary of the publication of Pope John Paul II’s encyclical Mother of the Redeemer in 1987. One might ask, “Why should I care about such an anniversary?” However, the Church does care about it, asking herself how the anniversary of a teaching document might speak to us in the light of changed circumstances. The anniversary, if we attend to it, renews the grace of the original event.

Real common good

Douglas Naus writes in a March 3 letter to the editor that, “The common good should always be weighed with the individual good, with the individual good taking precedence according to the teachings of the Catholic Church. […]”

As this issue of The Catholic Register reaches readers, our colleague Michael Swan will be packing his bags for Rome to cover Pope Francis’ meeting with Indigenous delegates from Canada. Given Swan’s reportorial industry, our upcoming issues will no doubt be heavily weighted with stories on who said what to whom and, most crucially, what it all meant. Against two years of pandemic, and now the horrors in Ukraine, the sessions that begin in Rome March 28 mark a historic moment for speeding up the snail’s pace process of reconciliation between Canada’s First Nations and its, shall we say, later arrivals.

There’s a saying in the Media Literacy Education community: “Media Literacy isn’t just teaching with media, it’s teaching about media.” I believe this could also apply to prayer and the media: “Let’s not just pray with media (e.g., praying with a prayer app), let’s pray about the entire world of media itself.”

Entering the season of Lent can seem like a blessed relief. The harsh mark of ash on the forehead, the stark words of truth, “you are dust,” the stripping away of the distractions and pleasures of our earthly life to stare our mortality square in the face — all these can be received with a bracing joy.

In late February, an Ontario Superior Court ruled in the case of divorced parents who did not agree about vaccination for their two youngest kids, age 10 and 12. The facts in brief: a man and a woman separate after seven years of marriage. They have three kids and remain in the family court system some seven years later. The eldest lives with the father and is vaccinated. The younger two live with the mother and are unvaccinated. The father wants them to be vaccinated; the mother is hesitant.